We must now see what can be made out of the somewhat rambling account
of the origin and manufacture of glass given by Pliny at the end of his
thirty-sixth book (cap. 44-47). Pliny regarded glass as a Syrian
invention. For many centuries, he tells us, the sole source of the
principal constituent was a small tract of sand thrown up by the sea at
a spot on the Phœnician coast near the town of Ptolemais, where the
river Belus[46] flows into the Mediterranean. With this sand the
natives mixed the _nitrum_, imported oversea in cakes,[47] and thereby
for the first time formed glass. According to Pliny, these Phœnicians
were astute and ingenious craftsmen, and they, in time, took to adding
to their glass-pots the ‘_magnes lapis_, which, it is asserted, draws
to it the melted glass like iron.’ This is a statement most
characteristic of Pliny. The _magnes lapis_—magnetic iron-ore or
loadstone—is the last substance in the world any one would think of
adding to glass. But we know that the ancients knew of two kinds of
black stone, for one of which they used the masculine form
_magnes_—this was the loadstone—for the other the female form
_magnesia_;[48] and this _magnesia_, at any rate at a somewhat later
period, can be undoubtedly identified with the black oxide of manganese
(_MnO_{2}_), a substance known of old as the ‘soap of glass,’ from its
power of removing the green colour derived from iron. Now we have seen
that pure white glass, ‘cleansed’ probably by this method, had only
comparatively lately been introduced into Italy, and some confused
account of the new discovery had probably reached Pliny’s ears. ‘In the
same way,’ he continues, ‘they took to adding to the fused mass shining
pebbles, then shells and sandy concretions (_fossiles arenæ_).’ In
these ‘fossils’ we may, perhaps, recognise the source from which was
obtained the lime, an essential constituent of glass. Passing over some
obscure references to the nitre of Ophir and the copper of Cyprus,
Pliny goes on to say that the whole is melted ‘like bronze,’ in closely
grouped furnaces, and that a blackish mass of fatty aspect is obtained.
This we must regard as a preliminary frit, for we are told that the
mass is melted again in the glass-house, where the requisite colouring
matter is added to it. ‘So the work was carried on of old in the famous
glass-works of Sidon.... At times the glass was shaped by blowing, or
again it was abraded by the wheel, or carved in the manner of
silver.... Such was the ancient way of making glass. At the present day
in Italy also, by the mouth of the river Vulturnus, for a space of six
miles between Cumæ and Liternum, a white and most soft sand is
collected, which is pounded both in mortar and mill; it is then mixed
with three parts of nitrum,[49] by weight or by measure, and after
melting is transferred to other furnaces. In these the substance, now
known as _ammonitrum_, is melted and then cast into cakes. These cakes
Public-domain text, read in full here on John Shaqi.
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