this is the most so. For what has the number of times which the miracle occurs to do with the question, save to increase the wonder? Which is more strange, that an inexplicable and unfathomable thing should occur once and for all, or that it should occur a million times every day all the world over? Let those, however, who are too proud to wonder, do as seems good to them. Their want of wonder will not help them toward the required explanation: and to them, as to us, as soon as we begin asking, “_How_?” and “_Why_?” the mighty Mother will only reply with that magnificent smile of hers, most genial, but most silent, which she has worn since the foundation of all worlds; that silent smile which has tempted many a man to suspect her of irony, even of deceit and hatred of the human race; the silent smile which Solomon felt, and answered in “Ecclesiastes;” which Goethe felt, and did not answer in his “Faust;” which Pascal felt, and tried to answer in his “Thoughts,” and fled from into self-torture and superstition, terrified beyond his powers of endurance, as he found out the true meaning of St. John’s vision, and felt himself really standing on that fragile and slippery “sea of glass,” and close beneath him the bottomless abyss of doubt, and the nether fires of moral retribution. He fled from Nature’s silent smile, as that poor old King Edward (mis-called the Confessor) fled from her hymns of praise, in the old legend of Havering-atte-bower, when he cursed the nightingales because their songs confused him in his prayers: but the wise man need copy neither, and fear neither the silence nor the laughter of the mighty mother Earth, if he will be but wise, and hear her tell him, alike in both—“Why call me mother? Why ask me for knowledge which I cannot teach, peace which I cannot give or take away? I am only your foster-mother and your nurse—and I have not been an unkindly one. But you are God’s children, and not mine. Ask Him. I can amuse you with my songs; but they are but a nurse’s lullaby to the weary flesh. I can awe you with my silence; but my silence is only my just humility, and your gain. How dare I pretend to tell you secrets which He who made me knows alone? I am but inanimate matter; why ask of me things which belong to living spirit? In God I live and move, and have my being; I know not how, any more than you know. Who will tell you what life is, save He who is the Lord of life? And if He will not tell you, be sure it is because you need not to know. At least, why seek God in nature, the living among the dead? He is not here: He is risen.” He is not here: He is risen. Good reader, you will probably agree that to know that saying, is to know the key-note of the world to come. Believe me, to know it, and all it means, is to know the keynote of this world also, from the fall of dynasties and the fate of nations, to the sea-weed which rots upon the beach.