that it would have been the last and that it would have ended, not in a battle, but, like the awakening from an evil dream, in a noble and fraternal amazement. They have made that impossible; and this, we may be sure, is the disappointment which the future will find it most difficult to forgive them. 3 What are we to do now? Must we hate the enemy to the end of time? The burden of hatred? is the heaviest that man can bear upon this earth; and we should faint under the weight of it. On the other hand, we do not wish once more to be the dupes and victims of confidence and love. Here again our soldiers, in their simplicity, which is so clear-seeing and so close to the truth, anticipate the future and teach us what to admit and what to avoid. We have seen that they do not hate the man; but they do not trust him at all. They discover the human being in him only when he is unarmed. They know, from bitter experience, that, so long as he possesses weapons, he cannot resist the frenzy of destruction, treachery and slaughter; and that he does not become kindly until he is rendered powerless. Is he thus by nature, or has he been perverted by those who lead him? Have the rulers dragged the whole nation after them, or has the whole nation driven its rulers on? Did the rulers make the nation like unto themselves, or did the nation select and support them because they resembled itself? Did the evil come from above or below, or was it everywhere? Here we have the great obscure point of this terrible adventure. It is not easy to throw light upon it and still less easy to find excuses for it. If our enemies prove that they were deceived and corrupted by their masters, they prove, at the same time, that they are less intelligent, less firmly attached to justice, honour and humanity, less civilized, in a word, than those whom they claimed the right to enslave in the name of a superiority which they themselves have proved not to exist; and, unless they can establish that their errors, perfidies and cruelties, which can no longer be denied, should be imputed only to those masters, then they themselves must bear the pitiless weight. I do not know how they will escape from this predicament, nor what the future will decide, that future which is wiser than the past, even as, in the words of an old Slav proverb, the dawn is wiser than the eve. In the meanwhile, let us copy the prudence of our soldiers, who know what to believe far better than we do. FOOTNOTES [1] Marie Lenéru, _Les Affranchis_, Act III., sc. iv. [2] Those who take up the study of these supernormal manifestations usually ask themselves: “Why mediums? Why make use of these often questionable and always inadequate intermediaries?”