Of the many interesting relics and fragments brought to light by the persevering researches of antiquarians, none could be more interesting to the philanthropist and believer than the following,—to Christians, the most imposing judicial document ever recorded in human annals. It has been thus faithfully transcribed:— Sentence rendered by Pontius Pilate, acting Governor of Lower Galilee, stating that Jesus of Nazareth shall suffer death on the cross. In the year seventeen of the Emperor Tiberius Cæsar, and the 27th day of March, the city of the holy Jerusalem—Annas and Caiaphas being priests, sacrificators of the people of God—Pontius Pilate, Governor of Lower Galilee, sitting in the presidential chair of the prætory, condemns Jesus of Nazareth to die on the cross between two thieves, the great and notorious evidence of the people saying: 1. Jesus is a seducer. 2. He is seditious. 3. He is the enemy of the law. 4. He calls himself falsely the Son of God. 5. He calls himself falsely the King of Israel. 6. He entered into the temple followed by a multitude bearing palm branches in their hands. Orders the first centurion, Quilius Cornelius, to lead him to the place of execution. Forbids any person whomsoever, either poor or rich, to oppose the death of Jesus Christ. The witnesses who signed the condemnation of Jesus are— 1. Daniel Robani, a Pharisee. 2. Joannus Robani. 3. Raphael Robani. 4. Capet, a citizen. Jesus shall go out of the city of Jerusalem by the gate of Struenus. The foregoing is engraved on a copper plate, on the reverse of which is written, “A similar plate is sent to each tribe.” It was found in an antique marble vase, while excavating in the ancient city of Aquilla, in the kingdom of Naples, in the year 1810, and was discovered by the Commissioners of Arts of the French army. At the expedition of Naples, it was enclosed in a box of ebony and preserved in the sacristy of the Carthusians. The French translation was made by the Commissioners of Arts. The original is in the Hebrew language. DOUBLE HEXAMETER. { nescis } { discis; Si Christum { } nihil est si cætera { { discis } { nescis. ANTICIPATORY USE OF THE CROSS.