Gleanings from the Harvest-Fields of Literature: A Melange of Excerpta
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Gleanings from the Harvest-Fields of Literature: A Melange of Excerpta
Literary curiosa; Literature -- Dictionaries
Psalmanazar exceeded in powers of deception any of the great impostors
of learning. His island of Formosa was an illusion eminently bold, and
maintained with as much felicity as erudition; and great must have been
that erudition which could form a pretended language and its grammar,
and fertile the genius which could invent the history of an unknown
people. The deception was only satisfactorily ascertained by his own
penitential confession; he had defied and baffled the most learned.
FRANKLIN’S PARABLE.
Dr. Franklin frequently read for the entertainment of company,
apparently from an open Bible, but actually from memory, the following
chapter in favor of religious toleration, pretendedly quoted from the
Book of Genesis. This story of Abraham and the idolatrous traveler was
given by Franklin to Lord Kaimes as a “Jewish Parable on Persecution,”
and was published by Kaimes in his _Sketches of the History of Man_. It
is traced, not to a Hebrew author, but to a Persian apologue. Bishop
Heber, in referring to the charge of plagiarism raised against Franklin,
says that while it cannot be proved that he gave it to Lord Kaimes as
his own composition, it is “unfortunate for him that his correspondent
evidently appears to have regarded it as his composition; that it had
been published as such in all the editions of Franklin’s collected
works; and that, with all Franklin’s abilities and amiable qualities,
there was a degree of quackery in his character which, in this instance
as well as that of his professional epitaph on himself, has made the
imputation of such a theft more readily received against him, than it
would have been against most other men of equal eminence.”
1. And it came to pass after those things, that Abraham sat in the
door of his tent, about the going down of the sun.
2. And behold a man, bowed with age, came from the way of the
wilderness, leaning on a staff.
3. And Abraham arose, and met him, and said unto him, Turn in, I pray
thee, and warm thy feet, and tarry all night, and thou shalt arise
early on the morrow, and go on thy way.
4. But the man said, Nay, for I will abide under this tree.
5. And Abraham pressed him greatly; so he turned, and they went into
the tent; and Abraham baked unleavened bread, and they did eat.
6. And when Abraham saw that the man blessed not God, he said unto
him, Wherefore dost thou not worship the most High God, Creator of
Heaven and Earth?
7. And the man answered and said, I do not worship the God thou
speakest of, neither do I call upon his name; for I have made to
myself a God, which abideth always in mine house, and provideth me
with all things.
8. And Abraham’s zeal was kindled against the man, and he arose and
fell upon him, and drove him forth into the wilderness.
9. And at midnight God called unto Abraham, saying, Abraham, where is
the stranger?
Public-domain text, read in full here on John Shaqi.
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