Gleanings from the Writings of Bahá'u'lláhBahá'u'lláh
Religion
Gleanings from the Writings of Bahá'u'lláh
Bahá'u'lláh
Bahai Faith -- Doctrines
It would be wholly untrue to maintain that this faculty is the same as the
power of vision, inasmuch as the power of vision is derived from it and
acteth in dependence upon it. It would, likewise, be idle to contend that
this faculty can be identified with the sense of hearing, as the sense of
hearing receiveth from the rational faculty the requisite energy for
performing its functions.
This same relationship bindeth this faculty with whatsoever hath been the
recipient of these names and attributes within the human temple. These
diverse names and revealed attributes have been generated through the
agency of this sign of God. Immeasurably exalted is this sign, in its
essence and reality, above all such names and attributes. Nay, all else
besides it will, when compared with its glory, fade into utter nothingness
and become a thing forgotten.
Wert thou to ponder in thine heart, from now until the end that hath no
end, and with all the concentrated intelligence and understanding which
the greatest minds have attained in the past or will attain in the future,
this divinely ordained and subtle Reality, this sign of the revelation of
the All-Abiding, All-Glorious God, thou wilt fail to comprehend its
mystery or to appraise its virtue. Having recognized thy powerlessness to
attain to an adequate understanding of that Reality which abideth within
thee, thou wilt readily admit the futility of such efforts as may be
attempted by thee, or by any of the created things, to fathom the mystery
of the Living God, the Day Star of unfading glory, the Ancient of
everlasting days. This confession of helplessness which mature
contemplation must eventually impel every mind to make is in itself the
acme of human understanding, and marketh the culmination of man’s
development.
LXXXIV: REGARD THOU THE ONE TRUE GOD AS ONE...
Regard thou the one true God as One Who is apart from, and immeasurably
exalted above, all created things. The whole universe reflecteth His
glory, while He is Himself independent of, and transcendeth His creatures.
This is the true meaning of Divine unity. He Who is the Eternal Truth is
the one Power Who exerciseth undisputed sovereignty over the world of
being, Whose image is reflected in the mirror of the entire creation. All
existence is dependent upon Him, and from Him is derived the source of the
sustenance of all things. This is what is meant by Divine unity; this is
its fundamental principle.
Some, deluded by their idle fancies, have conceived all created things as
associates and partners of God, and imagined themselves to be the
exponents of His unity. By Him Who is the one true God! Such men have
been, and will continue to remain, the victims of blind imitation, and are
to be numbered with them that have restricted and limited the conception
of God.
Public-domain text, read in full here on John Shaqi.
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