Gleanings of a Mystic: A Series of Essays on Practical MysticismHeindel, Max
Religion
Gleanings of a Mystic: A Series of Essays on Practical Mysticism
Heindel, Max
Rosicrucians
Then comes the turn of the tempter: “I have a school of initiation,
and am able to advance my pupils quickly for a fee,” or words to that
effect, but usually more subtle; and who shall blame the poor aspirants
who fall before the wiles of these pretenders? Lucky are they if, as
is generally the case, they are merely put through a ceremonial and
given an empty degree, but occasionally they meet one who has really
dabbled in magic and is able to open the flood gates from the higher
level. Then the inrush of spiritual power shatters the system of the
unfortunate dupe as the waters of the river above would wreck a vessel
at the bottom of the lock if an ignorant or malicious person were to
open the gates. The vessel must be lifted slowly for safety’s sake, and
so must the aspirant to spiritual upliftment; patience and unwavering
persistence in well-doing are absolutely indispensable, and the door
to the pleasures of the world must be kept closed. If that is done we
shall surely and certainly accomplish the ascent to the heights of the
unseen world with all the opportunities for further soul growth there
found, for it is a natural process governed by natural laws, just as is
the elevation of a ship to the higher levels of a river by a system of
locks.
But how can I stay in the lock of upliftment and serve my fellow man?
If soul growth comes only by service, how can I gain by isolation?
These are questions that may not unnaturally present themselves to
students. To answer them we must again emphasize that no one can lift
another who is not himself upon a higher level, not so far above
as to be unreachable, but sufficiently close to be within grasp of
the reaching hand. There are, alas, too many who profess the higher
teachings but live lives on the level with ordinary men and women of
the world or even below that level. Their professions make the higher
teachings a byword and call down the scorn of scoffers. But those who
live the higher teachings have no need to profess them orally; they
are isolated and marked in spite of themselves, and though handicapped
by the misdeeds of the “professors,” they do in time win the respect
and confidence of those about them; eventually they call out in their
associates the desire of emulation, they convert them in spite of
themselves, reaping in return for this service a commensurate soul
growth.
Now is the time of the year (Christmas) when the crest wave of
spiritual power envelops the world. It culminates at the winter
solstice, when the Christ is reborn into our planet, and though
hampered by the present (from the limited viewpoint) deplorable war
conditions, His life given for us may be most easily drawn upon by the
aspirant at this season to further spiritual growth; therefore all who
are desirous of attaining the higher levels would do well to put forth
special efforts in that direction during the winter season.
Chapter XX
THE COSMIC MEANING OF EASTER
PART I
Public-domain text, read in full here on John Shaqi.
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