Gleanings of a Mystic: A Series of Essays on Practical MysticismHeindel, Max
Religion
Gleanings of a Mystic: A Series of Essays on Practical Mysticism
Heindel, Max
Rosicrucians
Though the world whirls upon its axis at the rate of one thousand
miles an hour, we stand safely anywhere upon its surface because the
principle of gravity prevents us from being hurled into space by the
terrific speed. We know that the law of gravity is eternal; it will
not act today and suspend action tomorrow. When we enter a hydraulic
elevator we rest safely upon a column of water because that fluid is
more incompressible than most solids, and this property is the same
yesterday, today, and forever. Were its action suspended for even a
few moments, thousands of people would fall to their death; but it is
steadfast and sure, therefore we trust it implicitly.
The law of cause and effect is also immutable; if we throw a stone into
the air, the act is not complete until by gravitation it has returned
to earth. “_Whatsoever a man soweth, that shall he also reap_,” is the
way this law is expressed in the realm of morals. “The mills of God
grind slowly, but they grind exceeding small,” and once an act has been
done, the reaction will come some time, some where, as surely as the
stone that was thrown into the air will return to the earth.
But it is manifest that all of the causes that we set going in life
do not ripen in the present existence, and it therefore follows that
they must find their fruition somewhere else at some other time, or the
law would be invalidated, a proposition that would be as absolutely
impossible as that the law of gravitation could be suspended, for
either would make chaos out of cosmos. The Rosicrucian teachings
explain this by a statement that man is a spirit attending the School
of Life for the purpose of unfolding latent spiritual power, and that
for this purpose he lives many lives in earthly bodies of increasingly
finer texture, which enable him to express himself better and better.
In the lower grades of this school of evolution man has few faculties.
Each life-day he comes to school in the morning of childhood, and is
given lessons to learn, and at night when old and gray the nurse maid
of nature, “Death,” puts him to sleep that he may rest from his labors
until the dawn of another life-day, when he is given a new child body
and new lessons. Each day “Experience,” the teacher of the school helps
him to learn some of the lessons of life, and gradually he becomes
more and more proficient. Some day he will have learned the entire
curriculum of the school, which includes building of bodies as well as
using them.
Thus when we see one who has few faculties, we know that he is a young
soul who has gone to life’s school only a few days; and when we find a
beautiful character, we recognize an old soul who has spent much time
in mastering its lessons. Therefore we do not despair of God’s love
when we see the inequalities of life, for we know that in time all will
be perfect as our Father in Heaven is perfect.
Public-domain text, read in full here on John Shaqi.
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