Glimpses of the dark ages : $b or, Sketches of the social condition of Europe, from the fifth to the twelfth centuryAnonymous
History
Glimpses of the dark ages : $b or, Sketches of the social condition of Europe, from the fifth to the twelfth century
Anonymous
Civilization, Medieval
In the institutions and events of the dark ages, there were being
formed the elements of that civilisation which is now developing
itself, and which will, under Christian influence and the blessing of
God, doubtless, ultimately yield the highest benefits to man, in his
present state of existence. But after all, it becomes us humbly and
devoutly to admit that Divine providence is a scheme but imperfectly
understood by the human mind, even when enlightened by the Holy
Spirit; and such a mind is willing now to leave the dark recesses
unexplored. "Lo, these are parts of his ways: but how little a
portion is heard of him!" Here we have but his whisper word! the
Almighty! we find Him not. But what we know not now, we shall know
hereafter; and what a large measure of pure enjoyment will be
afforded, in a future state of existence, to those who, through the
atonement of our Divine Redeemer, and the sanctifying work of the
Holy Spirit, shall attain to a blessed immortality, as they receive,
in a manner of which we have now no conception, revelations of the
mystery of providence; as they stand before His throne whose glory it
will then be to unfold, as it is now his glory "to conceal a thing;"
and as they discern the connexion of the whole history of mankind
with the glorious economy of redeeming love.
[1] The population of London in the fourteenth century did not exceed
35,000. Mr. Hallam thinks that, at the time of the conquest, it was
less. York contained about 10,000 inhabitants.
[2] History of the Norman Conquest.
[3] Pictorial History of England, i. 323
[4] William of Malmesbury.
[5] Poem of Beowulf. Pict. Hist. 337.
[6] Hallam.
[7] Trial by jury has often been described as an Anglo-Saxon
practice, for which we are indebted to the wisdom of Alfred. Without
going into this disputed point we would refer the reader to an
article in the Penny Cyclopædia, (Jury,) where he will find it
discussed, and from which we quote the following extract:--"The trial
by twelve compurgators, which was of canonical origin and was known
to the Anglo-Saxons, and also to many foreign nations, resembled the
trial by jury only in the number of persons sworn: and no conclusion
can be drawn from this circumstance, as twelve was not only a common
number throughout Europe for canonical and other purgations, but was
the favourite number in every branch of the polity and jurisprudence
of the Gothic nations."
RELIGIOUS TRACT SOCIETY: INSTITUTED 1799.
Public-domain text, read in full here on John Shaqi.
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