We see the final demonstration of the purpose of pain in Him Who "learnt obedience by the things which He suffered." This one word which tells of physical suffering, tells also, as we have already seen, of the victory gained over it by His human Spirit. It was by the reaction of that Spirit under sharpest bodily pain, that the moral perfection of the Son of man ceased to be potential, and became actual. So it is with us, so at least it may be in ever-increasing measure, when pain is accepted and met in the way in which Christ accepted and met His pain, not in the spirit of useless and wild rebellion against the laws of the universe, nor in that of a blind, fatalistic, and unintelligent fatalism, which calls itself resignation. We may, hence, learn to look beyond and behind pain to that great law of perfection through suffering which takes effect, as it were, spontaneously in lower forms of life; but which, in the realm of the moral and the spiritual, demands the co-operation of the human mind and will. 2. We may see also, in the fifth word, the revelation of the attitude of the Son of God towards His own body. That attitude, and hence the only genuinely and characteristically Christian attitude, may be best described as the mean between the pampering of the body, and its savage neglect in the interests of a _false_ asceticism. As at first He put aside "the slumberous potion bland" and willed "to feel all, that He might pity all," so, now His task is over, He craves, and accepts, alleviation of His bodily pain. It is a wonderful illustration of the true, the Christian way of regarding the body. The human body is essentially a good and holy thing. Those sins which we call "bodily," like all sins, have their origin in the rebellious will. They are only distinguished from other sins, because in them the will uses the body, and in other sins other God-given endowments of our nature, in opposition to the eternal goodness which is the Will of God. We cannot too often remember, that "good" and "evil" are terms applicable to the will alone. That splendid gift of the body has been given to us, in order that in it, and through it, we might "glorify God"; that is, do His Will, the only thing utterly worth doing. _Therefore_, we have to keep our bodies "fit," fit in all ways for their high and holy purpose. There is the law, the standard of all Christian self-discipline. Think of the glory of the prospect which it holds out to us, of the development and destiny of the body. Think of the care which we should bestow upon it, of the awful reverence with which we should regard this (in the Divine intention) splendid and perfect instrument for the fulfilment of the Will of God. For what reverence can be too great for that which the Eternal God chose as the tabernacle in which He should dwell among men, as the instrument by which He should do the Father's Will on earth?