All work is sacred, or may be so, if we will. For all work has been consecrated for evermore by the perfect obedience, that is, the perfect sacrifice of the Son of man, the Head of our race. There is no task which any Christian, anywhere, can be called upon to do, which cannot be made part of that joyous service, that glad sacrifice, which, in union with that of Jesus Christ our Lord, we, one with Him in sacramental union, "offer and present" to the Father. VIII THE SEVENTH WORD "Father, into Thy hands I commend My spirit." ST. LUKE XXIII. 46. The consummation of sacrifice, the union of the human will with the Divine, leads to the perfect rest in God. 1. We have tried to deal with the Seven Words as constituting a revelation of the Divine Sonship of humanity. From this point of view it is significant that the first and the last begin, like the Lord's Prayer, with a direct address to the Father. The service of the Christian man is that of a son in his father's house, of a free man, not of a slave. The Fatherhood of God is the very key- note of the Christian view of life and of death. In both alike we are the objects of the Father's individual care and love; in both we bear the supreme dignity of "the sons of the Most High." That dignity belongs inalienably to our human nature as such. Baptism conveys no gift alien and extraneous to our manhood. Rather, that union with the Only Begotten Son is not an addition to, but the restoration of our nature by Him in Whose Image it was created. United thus to the Eternal Son, we are placed in a position to realise the possibilities of our being, to become that which we are constituted capable of becoming. That is the true answer to the question, how can we be made children of God by Baptism? And through work, and prayer, and suffering, we are to grow into, and perfectly realise, our Divine sonship. 2. These dying words of the Son of God breathe no spirit of mere passive resignation. That is the spirit of the Oriental fatalist, not of the son conscious of his sonship, of his heirship. Even the Lord's Death was not the yielding to inexorable necessity, to the inevitable working of the laws of nature. It was, if anything in His Life was, the deliberate act of His conscious Will. "I commend," rather, "I commit My Spirit." "I lay down My life . . . therefore the Father loveth Me."