Many, many years before, on a muddy road the sides of which were spotted with patches of dirty snow fast melting in the early spring, little Alfred Stein had run behind a high old-fashioned green coach hung on spiral springs, and had tried to steal a ride on the hind axle. The bearded coachman--a stout, patriarchal coachman with a broad fur collar--looked back, saw him, and snapped his whip at him, so sharply that the boy, frightened, let go the axle, and fell off into a puddle. A chubby child, at the carriage window, leaned far out to see him, and laughed, without any malice, loud and heartily, as all healthy children laugh at anything comical. But rage seized young Alfred, and when he could do it unobserved, he clenched his fist, and shook it at the carriage. At that time his envy did not reach higher than to a green coach, with a stately fur-clad coachman who could cut at all barefoot boys who were clinging on behind. How many miles his envy had travelled since then, how many ragamuffins his coachman had since then whipped off from his carriages, and yet at times it seemed to him that in reality he had not gained a step since that warm damp day in spring, when he had fallen into the puddle, and had been laughed at by the saucy little boy. The child of poor parents, his extraordinary beauty had attracted the notice of a Bohemian Countess, who oddly enough was the owner of that same green coach. He was the best scholar in the village school, and the Countess befriended him. He became the playmate of her proud, good-natured, indolent children. By-and-by he shared their lessons, and his progress was remarkable. He was patted on the shoulder, his diligence was commended, and at last, by dint of flattery and servility, he obtained the means to study in Vienna. The years of his student life were most wretched. He possessed neither the dullness nor the imagination that can make poverty tolerable, but his were the endurance and the cunning that overcome poverty. Averse to no secret infamy, he, nevertheless made a parade of morality, and was an adept in what a witty Frenchman calls _le charlatanisme du desinteressement_. Although a Sybarite by nature, and susceptible to all physical enjoyment, the instant that the attainment of his aims was at stake, he became a pattern of abstinence. He knew how to allow himself to be heaped with benefits, without acquiring the reputation of a parasite on the one hand or of a man who used his friends without any show of gratitude on the other.