Gloriana; or, the revolution of 1900Dixie, Florence, Lady
General
Gloriana; or, the revolution of 1900
Dixie, Florence, Lady
Speculative fiction; Utopias -- Fiction; Women's rights -- Fiction
great wrong. Honourable gentlemen will perceive that we take no half-way
course. We are not inclined to accept the doctrine of ‘by degrees,’
believing that this would only prolong the evil and injustice which
daily arise from the delay in emancipating the female sex; and I will
now as briefly as possible set forth to honourable gentlemen the
arguments in favour of the three clauses contained in this bill.
“With regard to the first one, namely, the advisability of educating
girls and boys, young women and young men, together, it is necessary to
point out that the system of separating the sexes throughout their
educational career has arisen chiefly from the totally different forms
of education meted out to each. We hold that these different forms are
pernicious and morally unhealthy, calculated to evilly influence the
sensual instincts of the male sex, and to instil into the other sex a
totally wrong and mischievous idea of the right and wrong side of
Nature. We are convinced that this system has been productive of an
immense amount of immorality and consequent suffering and degradation in
the past, and that the system of elevating Nature into a mystery is the
greatest conceivable incitement to sensuality and immorality. We hold
that there should be no mystery or secrecy anent the laws of God. We
hold that in creating mystery we condemn God’s law—namely, Nature, to be
what it is not—indecent; and we hold that the system of separating the
sexes, of telling all to the one and enshrouding everything in silence
and mystery to the other, has had the evil effect of producing
immorality, so wide and far-spreading as to be frightful in its
hideousness and magnitude; while it has been productive of millions of
miserable marriages, of disease, and of evil immeasurable and appalling.
“Nature tells us truths which we cannot condemn as falsehoods, however
much we may avert our eyes from their light. Nature tells us that it is
natural for the male and female sex to be together. If we bring up the
young to face this truth, if we bring up the young to accept as natural
and rational the laws of pure and unaffected Nature, they will accept it
as it is. But if we clothe it in boys’ and men’s eyes in fanciful
garments, and leave girls and women in ignorance of its truths, we must
expect the terrible and horrible results which have followed such
unnatural teaching through centuries of time.
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