The resemblances between Buddhism and Christianity were accounted for by
the Christian Fathers very simply. The Buddhists had been instructed by
the Devil, and there was no more to be said. Later Christian scholars
face the difficulty by declaring that the Buddhists copied from the
Christians.
Reminded that Buddha lived five hundred years before Christ, and that
the Buddhist religion was in its prime two hundred years before Christ,
the Christian apologist replies that, for all that, the Buddhist
Scriptures are of comparatively late date. Let us see how the matter
stands.
The resemblances of the two religions are of two kinds. There is, first,
the resemblance between the Christian life of Christ and the Indian life
of Buddha; and there is, secondly, the resemblance between the moral
teachings of Christ and Buddha.
Now, if the Indian Scriptures _are_ of later date than the Gospels, it
is just possible that the Buddhists may have copied incidents from the
life of Christ.
But it is perfectly certain that the change of borrowing cannot be
brought against Augustus Caesar, Plato, and the compilers of the
mythologies of Egypt and Greece and Rome. And it is as certain that
the Christians did borrow from the Jews as that the Jews borrowed from
Babylon. But a little while ago all Christendom would have denied the
indebtedness of Moses to King Sargon.
Now, since the Christian ideas were anticipated by the Babylonians, the
Egyptians, the Romans, and the Greeks, why should we suppose that
they were copied by the Buddhists, whose religion was triumphant some
centuries before Christ?
And, again, while there is no reason to suppose that Christian
missionaries in the early centuries of the era made any appreciable
impression on India or China, there is good reason to suppose that the
Buddhists, who were the first and most successful of all missionaries,
reached Egypt and Persia and Palestine, and made their influence felt.
I now turn to the statement of M. Burnouf, quoted by Mr. Lillie. M.
Burnouf asserts that the Indian origin of Christianity is no longer
contested:
Public-domain text, read in full here on John Shaqi.
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