Churches of Christ -- Sermons; Sermons, American -- 20th century
Peter commanded him to repent and to pray. The commandment to pray for
forgiveness implied a commandment to confess his sins. One cannot
consistently pray for forgiveness until he admits, at least to himself
and to God, that he has sinned. One cannot even repent until he first
admits to himself that he has done wrong. The commandment to confess
implied by Peter is clearly stated elsewhere in God’s word. For
instance, James 5:16: “Confess your faults one to another, and pray one
for another that ye may be healed.” Again we read in I John, chapter 1,
verses 9 and 10, “If we confess our sins, he is faithful and just to
forgive our sins, and to cleanse us from all unrighteousness. If we say
that we have not sinned, we make him a liar and his word is not in us.”
These Scriptures not only teach the possibility of an erring child of
God’s being saved, but also the condition upon which his salvation
depends. These conditions are: repentance of his sins, confession of his
sins, and prayer unto the Lord for forgiveness. Any erring child of God
who conforms to these conditions will be readily and freely forgiven by
our Father who is in heaven. One who refuses to conform to these simple
conditions assumes full responsibility for his own destruction. Having
put his hand to the plow, and looking back, he is not fit for the
kingdom of God (Luke 9:62). He must repent or perish (Luke 13:3).
V
The Prodigal Son
The story of the prodigal son very beautifully and accurately
illustrates the plan we are discussing. The prodigal son does not
represent an alien sinner. He was a son. He represents an erring child.
He went away from home contrary to his father’s will, and he wasted his
father’s goods in riotous living. He was a wayward child. He was a
disobedient son of his father; and finally, when he had tasted the
bitter dregs of sin, he resolved to go back home.
The Bible says that he came to himself. He recognized that he had
sinned. That was the first step in his restoration. When he thought
about the good things back in his father’s home in contrast with his own
suffering, he recognized that he had made a mistake. Then he made a
resolution. He said, “I will arise and go unto my father.” And the very
minute he made up his mind to go to his father, that was repentance.
Repentance is a change of purpose. A determination to quit doing wrong
and to begin doing right. And so when the young man said to himself, “I
will go, I will return to my father, and to my father’s house,” that
resolution constituted repentance. Then the story says that he arose and
came to his father. That was the fruit of his repentance.
Public-domain text, read in full here on John Shaqi.
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