The zeal and liberality of the Seventh Day Adventists are admirable. They are spending a lot of money to teach what they evidently believe to be the truth. The advertising for their current meeting is costing thousands of dollars. Their winning several converts to a doctrine that is not only false but also unpopular and inconvenient is evidence that advertising is effective. But their zeal is without knowledge and their converts have accepted error. The work they are doing at present constitutes a public challenge to all preachers of the gospel. That challenge shall not go unanswered. I make no personal criticism of their speaker but I condemn his teaching because it is false. II Three Dispensations The Bible reveals unto us three distinct dispensations or periods of time. On the board I have a little diagram to represent those three dispensations. (See p. 144.) The first lasted from Adam to Moses; the second continued from Moses until the death of Christ on the cross; the third began at the cross and will continue until our Lord comes again. During the first period, the family was the unit of worship. In divers manners and various portions God communicated with the heads of the families, such as Adam, Noah, Abram, _et al_. These men were known as patriarchs (Heb. 7:4; Acts 2:29; 7:8, 9) and accordingly this period is known as the patriarchal dispensation. At Mt. Sinai God gave another law to the Jewish nation which continued in force until Christ died on the cross. This law was given through Moses and applied to the Jews only. Hence the second period is known as the Mosaic dispensation. Throughout this period the patriarchal regulations continued to apply to the Gentile families and nations but the Jews were governed by the law given at Sinai. There were two laws in force simultaneously but applying to different peoples. God never had two different laws applying to the same people at the same time. During the third period, or Christian dispensation, we have, of course, the will or the law of Christ. In Hebrews 1:1-2 we read, “God, who at sundry times and in divers manners spake in times past unto the fathers by the prophets, hath in these days spoken unto us by his son.” That makes a distinct break at the cross. Before Christ came God spoke unto our fathers by the prophets in dreams, visions, etc., but unto us he hath spoken through his Son, Jesus Christ. In the New Testament we have the will of Christ which went into effect when he died on the cross (Heb. 9:15-17). III The Adventist Claim