The Bible speaks of the law which God gave to the Jews in the wilderness in the singular, as one law, not two laws. Such expressions as “the book of the law of Moses,” “the law,” “the book of the law,” and “the law of God” are used interchangeably in the Bible to designate all of the Jewish law (See Nehemiah 8:1, 2, 3, 8). They are never used to distinguish one part of it from another part. “The law of Moses” and “the law of the Lord” are used interchangeably in Luke 2:21-24. All of it is called “the law of God” because God was the author of all of it. It is called “the law of Moses” because it was all given through Moses as a mediator (Gal. 3:19; John 1:17; Deut. 5:5). It was all written by Moses (Exod. 31:24-27). Exodus 20:2-17 was originally written by the finger of God on tables of stone but those tables were destroyed (Exod. 32:19) and it was written the second time by Moses himself (Exod. 34:27, 28). The only thing we know about that law today is what Moses wrote in the first five books of the Bible. It was all given at the same time, through the same mediator, to the same people, by the same authority, for the same purpose, and was all taken “out of the way” at the cross (Col. 2:14-16). In an effort to make it appear that God gave two laws (one “ceremonial,” the other “moral,” one eternal and the other temporal) to the Jews at Sinai, this pamphlet has arranged, in parallel columns. Scriptures that apparently do not apply to the same law. This is well designed to confuse or mislead the untaught; but, in fact, it proves absolutely nothing. The Bible speaks of many other laws in addition to the one God gave to the Jews in the wilderness. For instance, “the law of Christ” (Gal. 6:2); “the law of the Medes and Persians” (Dan. 6:8); “the law of my mind” and “the law of sin” (Rom. 7:23); “the law of works”; “the law of faith” (Rom. 3:27); “the law of liberty” (Jas. 2:12); “the royal law” (Jas. 2:8); etc., etc. In addition to all this, there are the laws or commandments that God gave to Adam, Cain, Noah, Abraham, et al. With the Bible speaking of so many different laws, it is not surprising that you can find references that apparently do not apply to the same law. It would be surprising if you couldn’t. In order to harmonize such texts it certainly is not necessary to apply them to two imaginary laws that are not even named in the word of God. The law of faith was _established_ at the cross; the law God gave to the Jews was _abolished_ at the cross (Eph. 2:10-22). The law of Christ is written on the hearts of Christians; the law of Moses was written, in part, on tablets of stone (Heb. 8:8-11). The author of the pamphlet places three references from Romans, chapter 7, in his “moral” column. Even if he were correct in doing this, his theory would still be ruined, for verse 6 of that same chapter says, “But now we have been discharged from the law ...” (ARV).