Nabíl, traveling at that time through the province of _Kh_urásán, the
scene of the tumultuous early victories of a rising Faith, had himself
summed up his impressions of the prevailing condition. “The fire of the
Cause of God,” he testifies in his narrative, “had been well-nigh quenched
in every place. I could detect no trace of warmth anywhere.” In Qazvín,
according to the same testimony, the remnant of the community had split
into four factions, bitterly opposed to one another, and a prey to the
most absurd doctrines and fancies. Bahá’u’lláh upon His arrival in
Ba_gh_dád, a city which had witnessed the glowing evidences of the
indefatigable zeal of Táhirih, found among His countrymen residing in that
city no more than a single Bábí, while in Kazímayn inhabited chiefly by
Persians, a mere handful of His compatriots remained who still professed,
in fear and obscurity, their faith in the Báb.
The morals of the members of this dwindling community, no less than their
numbers, had sharply declined. Such was their “waywardness and folly,” to
quote Bahá’u’lláh’s own words, that upon His release from prison, His
first decision was “to arise ... and undertake, with the utmost vigor, the
task of regenerating this people.”
As the character of the professed adherents of the Báb declined and as
proofs of the deepening confusion that afflicted them multiplied, the
mischief-makers, who were lying in wait, and whose sole aim was to exploit
the progressive deterioration in the situation for their own benefit, grew
ever more and more audacious. The conduct of Mírzá Yaḥyá, who claimed to
be the successor of the Báb, and who prided himself on his high sounding
titles of Mir’atu’l-Azalíyyih (Everlasting Mirror), of Subh-i-Azal
(Morning of Eternity), and of Ismu’l-Azal (Name of Eternity), and
particularly the machinations of Siyyid Muḥammad, exalted by him to the
rank of the first among the “Witnesses” of the Bayán, were by now assuming
such a character that the prestige of the Faith was becoming directly
involved, and its future security seriously imperiled.
Public-domain text, read in full here on John Shaqi.
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