To Mírzá Áqá Ján, “the first to believe” in Him, designated later as
_Kh_ádimu’-lláh (Servant of God)—a Bábí youth, aflame with devotion, who,
under the influence of a dream he had of the Báb, and as a result of the
perusal of certain writings of Bahá’u’lláh, had precipitately forsaken his
home in Ká_sh_án and traveled to ‘Iráq, in the hope of attaining His
presence, and who from then on served Him assiduously for a period of
forty years in his triple function of amanuensis, companion and
attendant—to him Bahá’u’lláh, more than to any one else, was moved to
disclose, at this critical juncture, a glimpse of the as yet unrevealed
glory of His station. This same Mírzá Áqá Ján, recounting to Nabíl his
experiences, on that first and never to be forgotten night spent in
Karbilá, in the presence of his newly-found Beloved, Who was then a guest
of Ḥájí Mírzá Ḥasan-i-Hakím-Bá_sh_í, had given the following testimony:
“As it was summer-time Bahá’u’lláh was in the habit of passing His
evenings and of sleeping on the roof of the House.... That night, when He
had gone to sleep, I, according to His directions, lay down for a brief
rest, at a distance of a few feet from Him. No sooner had I risen, and ...
started to offer my prayers, in a corner of the roof which adjoined a
wall, than I beheld His blessed Person rise and walk towards me. When He
reached me He said: ‘You, too, are awake.’ Whereupon He began to chant and
pace back and forth. How shall I ever describe that voice and the verses
it intoned, and His gait, as He strode before me! Methinks, with every
step He took and every word He uttered thousands of oceans of light surged
before my face, and thousands of worlds of incomparable splendor were
unveiled to my eyes, and thousands of suns blazed their light upon me! In
the moonlight that streamed upon Him, He thus continued to walk and to
chant. Every time He approached me He would pause, and, in a tone so
wondrous that no tongue can describe it, would say: ‘Hear Me, My son. By
God, the True One! This Cause will assuredly be made manifest. Heed thou
not the idle talk of the people of the Bayán, who pervert the meaning of
every word.’ In this manner He continued to walk and chant, and to address
me these words until the first streaks of dawn appeared.... Afterwards I
removed His bedding to His room, and, having prepared His tea for Him, was
dismissed from His presence.”
Public-domain text, read in full here on John Shaqi.
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