“By the aid of God and His divine grace and mercy,” He Himself has written with reference to the character and consequences of His own labors during that period, “We revealed, as a copious rain, Our verses, and sent them to various parts of the world. We exhorted all men, and particularly this people, through Our wise counsels and loving admonitions, and forbade them to engage in sedition, quarrels, disputes or conflict. As a result of this, and by the grace of God, waywardness and folly were changed into piety and understanding, and weapons of war converted into instruments of peace.” “Bahá’u’lláh,” ‘Abdu’l-Bahá affirmed, “after His return (from Sulaymáníyyih) made such strenuous efforts in educating and training this community, in reforming its manners, in regulating its affairs and in rehabilitating its fortunes, that in a short while all these troubles and mischiefs were quenched, and the utmost peace and tranquillity reigned in men’s hearts.” And again: “When these fundamentals were established in the hearts of this people, they everywhere acted in such wise that, in the estimation of those in authority, they became famous for the integrity of their character, the steadfastness of their hearts, the purity of their motives, the praiseworthiness of their deeds, and the excellence of their conduct.” The exalted character of the teachings of Bahá’u’lláh propounded during that period is perhaps best illustrated by the following statement made by Him in those days to an official who had reported to Him that, because of the devotion to His person which an evildoer had professed, he had hesitated to inflict upon that criminal the punishment he deserved: “Tell him, no one in this world can claim any relationship to Me except those who, in all their deeds and in their conduct, follow My example, in such wise that all the peoples of the earth would be powerless to prevent them from doing and saying that which is meet and seemly.” “This brother of Mine,” He further declared to that official, “this Mírzá Músá, who is from the same mother and father as Myself, and who from his earliest childhood has kept Me company, should he perpetrate an act contrary to the interests of either the state or religion, and his guilt be established in your sight, I would be pleased and appreciate your action were you to bind his hands and cast him into the river to drown, and refuse to consider the intercession of any one on his behalf.” In another connection He, wishing to stress His strong condemnation of all acts of violence, had written: “It would be more acceptable in My sight for a person to harm one of My own sons or relatives rather than inflict injury upon any soul.”