“from whom originated and to whom will return all infidelity, cruelty and crime.” Largely through the efforts of the Grand Vizir, who wished to get rid of him, this troublesome mujtahid had been commissioned by the _Sh_áh to proceed to Karbilá to repair the holy sites in that city. Watching for his opportunity, he allied himself with Mírzá Buzurg _Kh_án, a newly-appointed Persian consul-general, who being of the same iniquitous turn of mind as himself, a man of mean intelligence, insincere, without foresight or honor, and a confirmed drunkard, soon fell a prey to the influence of that vicious plotter, and became the willing instrument of his designs. Their first concerted endeavor was to obtain from the governor of Ba_gh_dád, Muṣṭafá Pá_sh_á, through a gross distortion of the truth, an order for the extradition of Bahá’u’lláh and His companions, an effort which miserably failed. Recognizing the futility of any attempt to achieve his purpose through the intervention of the local authorities, _Sh_ay_kh_ ‘Abdu’l-Ḥusayn began, through the sedulous circulation of dreams which he first invented and then interpreted, to excite the passions of a superstitious and highly inflammable population. The resentment engendered by the lack of response he met with was aggravated by his ignominious failure to meet the challenge of an interview pre-arranged between himself and Bahá’u’lláh. Mírzá Buzurg _Kh_án, on his part, used his influence in order to arouse the animosity of the lower elements of the population against the common Adversary, by inciting them to affront Him in public, in the hope of provoking some rash retaliatory act that could be used as a ground for false charges through which the desired order for Bahá’u’lláh’s extradition might be procured. This attempt too proved abortive, as the presence of Bahá’u’lláh, Who, despite the warnings and pleadings of His friends, continued to walk unescorted, both by day and by night, through the streets of the city, was enough to plunge His would-be molesters into consternation and shame. Well aware of their motives, He would approach them, rally them on their intentions, joke with them, and leave them covered with confusion and firmly resolved to abandon whatever schemes they had in mind. The consul-general had even gone so far as to hire a ruffian, a Turk, named Riḍá, for the sum of one hundred túmans, provide him with a horse and with two pistols, and order him to seek out and kill Bahá’u’lláh, promising him that his own protection would be fully assured. Riḍá, learning one day that his would-be-victim was attending the public bath, eluded the vigilance of the Bábís in attendance, entered the bath with a pistol concealed in his cloak, and confronted Bahá’u’lláh in the inner chamber, only to discover that he lacked the courage to accomplish his task. He himself, years later, related that on another occasion he was lying in wait for Bahá’u’lláh, pistol in hand, when, on Bahá’u’lláh’s