By the following day the Deputy-Governor had delivered to Bahá’u’lláh in a
mosque, in the neighborhood of the governor’s house, ‘Alí Pá_sh_á’s
letter, addressed to Námiq Pá_sh_á, couched in courteous language,
inviting Bahá’u’lláh to proceed, as a guest of the Ottoman government, to
Constantinople, placing a sum of money at His disposal, and ordering a
mounted escort to accompany Him for His protection. To this request
Bahá’u’lláh gave His ready assent, but declined to accept the sum offered
Him. On the urgent representations of the Deputy that such a refusal would
offend the authorities, He reluctantly consented to receive the generous
allowance set aside for His use, and distributed it, that same day, among
the poor.
The effect upon the colony of exiles of this sudden intelligence was
instantaneous and overwhelming. “That day,” wrote an eyewitness,
describing the reaction of the community to the news of Bahá’u’lláh’s
approaching departure, “witnessed a commotion associated with the turmoil
of the Day of Resurrection. Methinks, the very gates and walls of the city
wept aloud at their imminent separation from the Abhá Beloved. The first
night mention was made of His intended departure His loved ones, one and
all, renounced both sleep and food.... Not a soul amongst them could be
tranquillized. Many had resolved that in the event of their being deprived
of the bounty of accompanying Him, they would, without hesitation, kill
themselves.... Gradually, however, through the words which He addressed
them, and through His exhortations and His loving-kindness, they were
calmed and resigned themselves to His good-pleasure.” For every one of
them, whether Arab or Persian, man or woman, child or adult, who lived in
Ba_gh_dád, He revealed during those days, in His own hand, a separate
Tablet. In most of these Tablets He predicted the appearance of the “Calf”
and of the “Birds of the Night,” allusions to those who, as anticipated in
the Tablet of the Holy Mariner, and foreshadowed in the dream quoted
above, were to raise the standard of rebellion and precipitate the gravest
crisis in the history of the Faith.
Public-domain text, read in full here on John Shaqi.
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