safety—an act which was subsequently proved to have been providential, and
which may be regarded as marking another stage in the long and laborious
transfer of those remains to the heart of Mt. Carmel, and to the spot
which He, in His instructions to ‘Abdu’l-Bahá, was later to designate. It
was during that period that the Súriy-i-_Gh_usn (Súrih of the Branch) was
revealed, in which ‘Abdu’l-Bahá’s future station is foreshadowed, and in
which He is eulogized as the “Branch of Holiness,” the “Limb of the Law of
God,” the “Trust of God,” “sent down in the form of a human temple”—a
Tablet which may well be regarded as the harbinger of the rank which was
to be bestowed upon Him, in the Kitáb-i-Aqdas, and which was to be later
elucidated and confirmed in the Book of His Covenant. And finally, it was
during that period that the first pilgrimages were made to the residence
of One Who was now the visible Center of a newly-established
Faith—pilgrimages which by reason of their number and nature, an alarmed
government in Persia was first impelled to restrict, and later to
prohibit, but which were the precursors of the converging streams of
Pilgrims who, from East and West, at first under perilous and arduous
circumstances, were to direct their steps towards the prison-fortress of
Akká—pilgrimages which were to culminate in the historic arrival of a
royal convert at the foot of Mt. Carmel, who, at the very threshold of a
longed-for and much advertised pilgrimage, was so cruelly thwarted from
achieving her purpose.
These notable developments, some synchronizing with, and others flowing
from, the proclamation of the Faith of Bahá’u’lláh, and from the internal
convulsion which the Cause had undergone, could not escape the attention
of the external enemies of the Movement, who were bent on exploiting to
the utmost every crisis which the folly of its friends or the perfidy of
renegades might at any time precipitate. The thick clouds had hardly been
dissipated by the sudden outburst of the rays of a Sun, now shining from
its meridian, when the darkness of another catastrophe—the last the Author
of that Faith was destined to suffer—fell upon it, blackening its
firmament and subjecting it to one of the severest trials it had as yet
experienced.
Public-domain text, read in full here on John Shaqi.
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