No less active were Mírzá Ḥusayn-_Kh_án, the Mu_sh_íru’d-Dawlih, and his associates, who, determined to take full advantage of the troubles that had recently visited Bahá’u’lláh, arose to encompass His destruction. The authorities in the capital were incensed by the esteem shown Him by the governor Muḥammad Pá_sh_áy-i-Qibrisí, a former Grand Vizir, and his successors Sulaymán Pá_sh_á, of the Qádiríyyih Order, and particularly _Kh_ur_sh_íd Pá_sh_á, who, openly and on many occasions, frequented the house of Bahá’u’lláh, entertained Him in the days of Ramadán, and evinced a fervent admiration for ‘Abdu’l-Bahá. They were well aware of the challenging tone Bahá’u’lláh had assumed in some of His newly revealed Tablets, and conscious of the instability prevailing in their own country. They were disturbed by the constant comings and goings of pilgrims in Adrianople, and by the exaggerated reports of Fu’ád Pá_sh_á, who had recently passed through on a tour of inspection. The petitions of Mírzá Yaḥyá which reached them through Siyyid Muḥammad, his agent, had provoked them. Anonymous letters (written by this same Siyyid and by an accomplice, Áqá Ján, serving in the Turkish artillery) which perverted the writings of Bahá’u’lláh, and which accused Him of having conspired with Bulgarian leaders and certain ministers of European powers to achieve, with the help of some thousands of His followers, the conquest of Constantinople, had filled their breasts with alarm. And now, encouraged by the internal dissensions which had shaken the Faith, and irritated by the evident esteem in which Bahá’u’lláh was held by the consuls of foreign powers stationed in Adrianople, they determined to take drastic and immediate action which would extirpate that Faith, isolate its Author and reduce Him to powerlessness. The indiscretions committed by some of its over-zealous followers, who had arrived in Constantinople, no doubt, aggravated an already acute situation. The fateful decision was eventually arrived at to banish Bahá’u’lláh to the penal colony of Akká, and Mírzá Yaḥyá to Famagusta in Cyprus. This decision was embodied in a strongly worded Farmán, issued by Sulṭán ‘Abdu’l-‘Azíz. The companions of Bahá’u’lláh, who had arrived in the capital, together with a few who later joined them, as well as Áqá Ján, the notorious mischief-maker, were arrested, interrogated, deprived of their papers and flung into prison. The members of the community in Adrianople were, several times, summoned to the governorate to ascertain their number, while rumors were set afloat that they were to be dispersed and banished to different places or secretly put to death.