Even in Gallipoli, where three nights were spent, no one knew what
Bahá’u’lláh’s destination would be. Some believed that He and His brothers
would be banished to one place, and the remainder dispersed, and sent into
exile. Others thought that His companions would be sent back to Persia,
while still others expected their immediate extermination. The
government’s original order was to banish Bahá’u’lláh, Áqáy-i-Kalím and
Mírzá Muḥammad-Qulí, with a servant to Akká, while the rest were to
proceed to Constantinople. This order, which provoked scenes of
indescribable distress, was, however, at the insistence of Bahá’u’lláh,
and by the instrumentality of Umar Effendi, a major appointed to accompany
the exiles, revoked. It was eventually decided that all the exiles,
numbering about seventy, should be banished to Akká. Instructions were,
moreover, issued that a certain number of the adherents of Mírzá Yaḥyá,
among whom were Siyyid Muḥammad and Áqá Ján, should accompany these
exiles, whilst four of the companions of Bahá’u’lláh were ordered to
depart with the Azalís for Cyprus.
So grievous were the dangers and trials confronting Bahá’u’lláh at the
hour of His departure from Gallipoli that He warned His companions that
“this journey will be unlike any of the previous journeys,” and that
whoever did not feel himself “man enough to face the future” had best
“depart to whatever place he pleaseth, and be preserved from tests, for
hereafter he will find himself unable to leave”—a warning which His
companions unanimously chose to disregard.
On the morning of the 2nd of Jamádiyu’l-Avval 1285 A.H. (August 21, 1868)
they all embarked in an Austrian-Lloyd steamer for Alexandria, touching at
Madellí, and stopping for two days at Smyrna, where Jináb-i-Munír,
surnamed Ismu’lláhu’l-Múníb, became gravely ill, and had, to his great
distress, to be left behind in a hospital where he soon after died. In
Alexandria they transhipped into a steamer of the same company, bound for
Haifa, where, after brief stops at Port Said and Jaffa, they landed,
setting out, a few hours later, in a sailing vessel, for Akká, where they
disembarked, in the course of the afternoon of the 12th of
Jamádiyu’l-Avval 1285 A.H. (August 31, 1868). It was at the moment when
Bahá’u’lláh had stepped into the boat which was to carry Him to the
landing-stage in Haifa that ‘Abdu’l-_Gh_affár, one of the four companions
condemned to share the exile of Mírzá Yaḥyá, and whose “detachment, love
and trust in God” Bahá’u’lláh had greatly praised, cast himself, in his
despair, into the sea, shouting “Yá Bahá’u’l-Abhá,” and was subsequently
rescued and resuscitated with the greatest difficulty, only to be forced
by adamant officials to continue his voyage, with Mírzá Yaḥyá’s party, to
the destination originally appointed for him.
Chapter XI: Bahá’u’lláh’s Incarceration in Akká
Public-domain text, read in full here on John Shaqi.
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