unsympathetic governors, despatched to that city, able, despite the
arbitrary power they wielded, to check the forces which were carrying the
Author of the Faith towards His virtual emancipation and the ultimate
accomplishment of His purpose. Men of letters, and even ‘ulamás residing
in Syria, were moved, as the years rolled by, to voice their recognition
of Bahá’u’lláh’s rising greatness and power. Azíz Pá_sh_á, who, in
Adrianople, had evinced a profound attachment to ‘Abdu’l-Bahá, and had in
the meantime been promoted to the rank of Valí, twice visited Akká for the
express purpose of paying his respects to Bahá’u’lláh, and to renew his
friendship with One Whom he had learned to admire and revere.
Though Bahá’u’lláh Himself practically never granted personal interviews,
as He had been used to do in Ba_gh_dád, yet such was the influence He now
wielded that the inhabitants openly asserted that the noticeable
improvement in the climate and water of their city was directly
attributable to His continued presence in their midst. The very
designations by which they chose to refer to him, such as the “august
leader,” and “his highness” bespoke the reverence with which He inspired
them. On one occasion, a European general who, together with the governor,
was granted an audience by Him, was so impressed that he “remained
kneeling on the ground near the door.” _Sh_ay_kh_ ‘Alíy-i-Mírí, the Muftí
of Akká, had even, at the suggestion of ‘Abdu’l-Bahá, to plead insistently
that He might permit the termination of His nine-year confinement within
the walls of the prison-city, before He would consent to leave its gates.
The garden of Na’mayn, a small island, situated in the middle of a river
to the east of the city, honored with the appellation of Ridván, and
designated by Him the “New Jerusalem” and “Our Verdant Isle,” had,
together with the residence of ‘Abdu’lláh Pá_sh_á,—rented and prepared for
Him by ‘Abdu’l-Bahá, and situated a few miles north of Akká—become by now
the favorite retreats of One Who, for almost a decade, had not set foot
beyond the city walls, and Whose sole exercise had been to pace, in
monotonous repetition, the floor of His bed-chamber.
Public-domain text, read in full here on John Shaqi.
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