It was in that same mansion that the distinguished Orientalist, Prof. E. G. Browne of Cambridge, was granted his four successive interviews with Bahá’u’lláh, during the five days he was His guest at Bahjí (April 15–20, 1890), interviews immortalized by the Exile’s historic declaration that “these fruitless strifes, these ruinous wars shall pass away and the ‘Most Great Peace’ shall come.” “The face of Him on Whom I gazed,” is the interviewer’s memorable testimony for posterity, “I can never forget, though I cannot describe it. Those piercing eyes seemed to read one’s very soul; power and authority sat on that ample brow.... No need to ask in whose presence I stood, as I bowed myself before one who is the object of a devotion and love which kings might envy and emperors sigh for in vain.” “Here,” the visitor himself has testified, “did I spend five most memorable days, during which I enjoyed unparalleled and unhoped-for opportunities of holding intercourse with those who are the fountain-heads of that mighty and wondrous spirit, which works with invisible but ever-increasing force for the transformation and quickening of a people who slumber in a sleep like unto death. It was, in truth, a strange and moving experience, but one whereof I despair of conveying any save the feeblest impression.” In that same year Bahá’u’lláh’s tent, the “Tabernacle of Glory,” was raised on Mt. Carmel, “the Hill of God and His Vineyard,” the home of Elijah, extolled by Isaiah as the “mountain of the Lord,” to which “all nations shall flow.” Four times He visited Haifa, His last visit being no less than three months long. In the course of one of these visits, when His tent was pitched in the vicinity of the Carmelite Monastery, He, the “Lord of the Vineyard,” revealed the Tablet of Carmel, remarkable for its allusions and prophecies. On another occasion He pointed out Himself to ‘Abdu’l-Bahá, as He stood on the slopes of that mountain, the site which was to serve as the permanent resting-place of the Báb, and on which a befitting mausoleum was later to be erected. Properties, bordering on the Lake associated with the ministry of Jesus Christ, were, moreover, purchased at Bahá’u’lláh’s bidding, designed to be consecrated to the glory of His Faith, and to be the forerunners of those “noble and imposing structures” which He, in His Tablets, had anticipated would be raised “throughout the length and breadth” of the Holy Land, as well as of the “rich and sacred territories adjoining the Jordan and its vicinity,” which, in those Tablets, He had permitted to be dedicated “to the worship and service of the one true God.”