To the trustees of the House of Justice He assigns the duty of legislating on matters not expressly provided in His writings, and promises that God will “inspire them with whatsoever He willeth.” The establishment of a constitutional form of government, in which the ideals of republicanism and the majesty of kingship, characterized by Him as “one of the signs of God,” are combined, He recommends as a meritorious achievement; urges that special regard be paid to the interests of agriculture; and makes specific reference to “the swiftly appearing newspapers,” describes them as “the mirror of the world” and as “an amazing and potent phenomenon,” and prescribes to all who are responsible for their production the duty to be sanctified from malice, passion and prejudice, to be just and fair-minded, to be painstaking in their inquiries, and ascertain all the facts in every situation. The doctrine of the Most Great Infallibility He further elaborates; the obligation laid on His followers to “behave towards the government of the country in which they reside with loyalty, honesty and truthfulness,” He reaffirms; the ban imposed upon the waging of holy war and the destruction of books He reemphasizes; and He singles out for special praise men of learning and wisdom, whom He extols as “eyes” to the body of mankind, and as the “greatest gifts” conferred upon the world. Nor should a review of the outstanding features of Bahá’u’lláh’s writings during the latter part of His banishment to Akká fail to include a reference to the Lawḥ-i-Hikmat (Tablet of Wisdom), in which He sets forth the fundamentals of true philosophy, or to the Tablet of Visitation revealed in honor of the Imám Ḥusayn, whose praises He celebrates in glowing language; or to the “Questions and Answers” which elucidates the laws and ordinances of the Kitáb-i-Aqdas; or to the “Lawḥ-i-Burhán” (Tablet of the Proof) in which the acts perpetrated by _Sh_ay_kh_ Muḥammad-Báqir, surnamed “_Dh_i’b” (Wolf), and Mír Muḥammad-Ḥusayn, the Imám-Jum’ih of Iṣfáhán, surnamed “Raq_sh_á” (She-Serpent), are severely condemned; or to the Lawḥ-i-Karmil (Tablet of Carmel) in which the Author significantly makes mention of “the City of God that hath descended from heaven,” and prophesies that “erelong will God sail His Ark” upon that mountain, and “will manifest the people of Bahá.” Finally, mention must be made of His Epistle to _Sh_ay_kh_ Muḥammad-Taqí, surnamed “Ibn-i-_Dh_i’b” (Son of the Wolf), the last outstanding Tablet revealed by the pen of Bahá’u’lláh, in which He calls upon that rapacious priest to repent of his acts, quotes some of the most characteristic and celebrated passages of His own writings, and adduces proofs establishing the validity of His Cause.