Such grave accusations, embodied in numerous reports, could not fail to
perturb profoundly the mind of a despot already obsessed by the fear of
impending rebellion among his subjects. A commission was accordingly
appointed to inquire into the matter, and report the result of its
investigations. Each of the charges brought against ‘Abdu’l-Bahá, when
summoned to the court, on several occasions, He carefully and fearlessly
refuted. He exposed the absurdity of these accusations, acquainted the
members of the Commission, in support of His argument, with the provisions
of Bahá’u’lláh’s Testament, expressed His readiness to submit to any
sentence the court might decide to pass upon Him, and eloquently affirmed
that if they should chain Him, drag Him through the streets, execrate and
ridicule Him, stone and spit upon Him, suspend Him in the public square,
and riddle Him with bullets, He would regard it as a signal honor,
inasmuch as He would thereby be following in the footsteps, and sharing
the sufferings, of His beloved Leader, the Báb.
The gravity of the situation confronting ‘Abdu’l-Bahá; the rumors that
were being set afloat by a population that anticipated the gravest
developments; the hints and allusions to the dangers threatening Him
contained in newspapers published in Egypt and Syria; the aggressive
attitude which His enemies increasingly assumed; the provocative behavior
of some of the inhabitants of Akká and Haifa who had been emboldened by
the predictions and fabrications of these enemies regarding the fate
awaiting a suspected community and its Leader, led Him to reduce the
number of pilgrims, and even to suspend, for a time, their visits, and to
issue special instructions that His mail be handled through an agent in
Egypt rather than in Haifa; for a time He ordered that it should be held
there pending further advice from Him. He, moreover, directed the
believers, as well as His own secretaries, to collect and remove to a
place of safety all the Bahá’í writings in their possession, and, urging
them to transfer their residence to Egypt, went so far as to forbid their
gathering, as was their wont, in His house. Even His numerous friends and
admirers refrained, during the most turbulent days of this period, from
calling upon Him, for fear of being implicated and of incurring the
suspicion of the authorities. On certain days and nights, when the outlook
was at its darkest, the house in which He was living, and which had for
many years been a focus of activity, was completely deserted. Spies,
secretly and openly, kept watch around it, observing His every movement
and restricting the freedom of His family.
Public-domain text, read in full here on John Shaqi.
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