Unable to find a suitable place in the suburb of _Sh_áh ‘Abdu’l-‘Aẓím,
Mullá ‘Alí-Akbar and his companion continued their search until, on the
road leading to _Ch_a_sh_mih-‘Alí, they came upon the abandoned and
dilapidated Masjid-i-Ma_sh_á’u’lláh, where they deposited, within one of
its walls, after dark, their precious burden, having first re-wrapt the
remains in a silken shroud brought by them for that purpose. Finding the
next day to their consternation that the hiding-place had been discovered,
they clandestinely carried the casket through the gate of the capital
direct to the house of Mírzá Ḥasan-i-Vazír, a believer and son-in-law of
Ḥájí Mírzá Siyyid ‘Alíy-i-Tafrí_sh_í, the Majdu’l-A_sh_raf, where it
remained for no less than fourteen months. The long-guarded secret of its
whereabouts becoming known to the believers, they began to visit the house
in such numbers that a communication had to be addressed by Mullá
‘Alí-Akbar to Bahá’u’lláh, begging for guidance in the matter. Ḥájí _Sh_áh
Muḥammad-i-Man_sh_adí, surnamed Amínu’l-Bayán, was accordingly
commissioned to receive the Trust from him, and bidden to exercise the
utmost secrecy as to its disposal.
Assisted by another believer, Ḥájí _Sh_áh Muḥammad buried the casket
beneath the floor of the inner sanctuary of the shrine of Imám-Zádih Zayd,
where it lay undetected until Mírzá Asadu’lláh-i-Iṣfáhání was informed of
its exact location through a chart forwarded to him by Bahá’u’lláh.
Instructed by Bahá’u’lláh to conceal it elsewhere, he first removed the
remains to his own house in Ṭihrán, after which they were deposited in
several other localities such as the house of Ḥusayn-‘Alíy-i-Iṣfáhání and
that of Muḥammad-Karím-i-‘Attár, where they remained hidden until the year
1316 (1899) A.H., when, in pursuance of directions issued by ‘Abdu’l-Bahá,
this same Mírzá Asadu’lláh, together with a number of other believers,
transported them by way of Iṣfáhán, Kirman_sh_áh, Ba_gh_dád and Damascus,
to Beirut and thence by sea to Akká, arriving at their destination on the
19th of the month of Ramadán 1316 A.H. (January 31, 1899), fifty lunar
years after the Báb’s execution in Tabríz.
In the same year that this precious Trust reached the shores of the Holy
Land and was delivered into the hands of ‘Abdu’l-Bahá, He, accompanied by
Dr. Ibráhím _Kh_ayru’lláh, whom He had already honored with the titles of
“Bahá’s Peter,” “The Second Columbus” and “Conqueror of America,” drove to
the recently purchased site which had been blessed and selected by
Bahá’u’lláh on Mt. Carmel, and there laid, with His own hands, the
foundation-stone of the edifice, the construction of which He, a few
months later, was to commence. About that same time, the marble
sarcophagus, designed to receive the body of the Báb, an offering of love
from the Bahá’ís of Rangoon, had, at ‘Abdu’l-Bahá’s suggestion, been
completed and shipped to Haifa.
Public-domain text, read in full here on John Shaqi.
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