Seldom in the placid course of years had St. Rest ever belied its
name, or permitted itself to suffer loss of dignity by any undue
display of excitement. The arrival of John Walden as minister of the
parish,--the re-building of the church, and the discovery of the
medieval sarcophagus, which old Josey Letherbarrow always called the
Sarky Fagus, together with the consecration ceremony by Bishop
Brent,--were the only episodes in ten years that had moved it
slightly from its normal calm. For though rumours of wars and
various other mishaps and tribulations, reached it through the
medium of the newspapers in the ordinary course, it concerned itself
not at all with these, such matters being removed and apart from its
own way of life and conduct. It was a little world in itself, and
had only the vaguest interest in any other world, save perhaps the
world to come, which was indeed a very real prospect to most of the
villagers, their inherited tendency being towards a quaint and
simple piety that was as childlike as it was sincere. The small
congregation to which John Walden preached twice every Sunday was
composed of as honest men and clean-minded women as could be found
in all England,--men and women with straight notions of honour and
duty, and warm, if plain, conceptions of love, truth and family
tenderness. They had their little human failings and weaknesses,
thanks to Mother Nature, whose children we all are, and who sets her
various limitations for the best of us,--but, taken on the whole,
they were peculiarly unspoilt by the iconoclastic march of progress;
and 'advanced' notions of doubt as to a God, and scepticism as to a
future state, had never clouded their quiet minds. Walden had taken
them well in hand from the beginning of his ministry,--and being
much of a poet and dreamer at heart, he had fostered noble ideals
among them, which he taught in simple yet attractive language, with
the happiest results. The moral and mental attitude of the villagers
generally was a philosophic cheerfulness and obedience to the will
of God,--but this did not include a tame submission to tyranny, or a
passive acceptance of injury inflicted upon them by merely human
oppressors.
Public-domain text, read in full here on John Shaqi.
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