This discussion of the lunatic’s case gives us indeed, usefully coarse and large, the lines for the treatment of every human weakness by the servants of God. A “weakness,” just like the lunatic’s mania, becomes a particular charge under God, a special duty for the person it affects. He has to minimise it, to isolate it, to keep it out of mischief. If he can he must adopt preventive measures. . . . These passions and weaknesses that get control of us hamper our usefulness to God, they are an incessant anxiety and distress to us, they wound our self-respect and make us incomprehensible to many who would trust us, they discredit the faith we profess. If they break through and break through again it is natural and proper that men and women should cease to believe in our faith, cease to work with us or to meet us frankly. . . . Our sins do everything evil to us and through us except separate us from God. Yet let there be no mistake about one thing. Here prayer is a power. Here God can indeed work miracles. A man with the light of God in his heart can defeat vicious habits, rise again combative and undaunted after a hundred falls, escape from the grip of lusts and revenges, make head against despair, thrust back the very onset of madness. He is still the same man he was before he came to God, still with his libidinous, vindictive, boastful, or indolent vein; but now his will to prevail over those qualities can refer to an exterior standard and an external interest, he can draw upon a strength, almost boundless, beyond his own. 5. BELIEVE, AND YOU ARE SAVED But be a sin great or small, it cannot damn a man once he has found God. You may kill and hang for it, you may rob or rape; the moment you truly repent and set yourself to such atonement and reparation as is possible there remains no barrier between you and God. Directly you cease to hide or deny or escape, and turn manfully towards the consequences and the setting of things right, you take hold again of the hand of God. Though you sin seventy times seven times, God will still forgive the poor rest of you. Nothing but utter blindness of the spirit can shut a man off from God. There is nothing one can suffer, no situation so unfortunate, that it can shut off one who has the thought of God, from God. If you but lift up your head for a moment out of a stormy chaos of madness and cry to him, God is there, God will not fail you. A convicted criminal, frankly penitent, and neither obdurate nor abject, whatever the evil of his yesterdays, may still die well and bravely on the gallows to the glory of God. He may step straight from that death into the immortal being of God. This persuasion is the very essence of the religion of the true God. There is no sin, no state that, being regretted and repented of, can stand between God and man. CHAPTER THE SEVENTH THE IDEA OF A CHURCH 1. THE WORLD DAWN