All the world over there is this stirring in the dry bones of the old beliefs. There is scarcely a religion that has not its Bahaism, its Modernists, its Brahmo Somaj, its “religion without theology,” its attempts to escape from old forms and hampering associations to that living and world-wide spiritual reality upon which the human mind almost instinctively insists. . . . It is the same God we all seek; he becomes more and more plainly the same God. So that all this religious stir, which seems so multifold and incidental and disconnected and confused and entirely ineffective to-day, may be and most probably will be, in quite a few years a great flood of religious unanimity pouring over and changing all human affairs, sweeping away the old priesthoods and tabernacles and symbols and shrines, the last crumb of the Orphic victim and the last rag of the Serapeum, and turning all men about into one direction, as the ships and houseboats swing round together in some great river with the uprush of the tide. . . . 3. CAN THERE BE A TRUE CHURCH? Among those who are beginning to realise the differences and identities of the revived religion that has returned to them, certain questions of organisation and assembly are being discussed. Every new religious development is haunted by the precedents of the religion it replaces, and it was only to be expected that among those who have recovered their faith there should be a search for apostles and disciples, an attempt to determine sources and to form original congregations, especially among people with European traditions. These dispositions mark a relapse from understanding. They are imitative. This time there has been no revelation here or there; there is no claim to a revelation but simply that God has become visible. Men have thought and sought until insensibly the fog of obsolete theology has cleared away. There seems no need therefore for special teachers or a special propaganda, or any ritual or observances that will seem to insist upon differences. The Christian precedent of a church is particularly misleading. The church with its sacraments and its sacerdotalism is the disease of Christianity. Save for a few doubtful interpolations there is no evidence that Christ tolerated either blood sacrifices or the mysteries of priesthood. All these antique grossnesses were superadded after his martyrdom. He preached not a cult but a gospel; he sent out not medicine men but apostles.