Fashion -- 19th century -- Periodicals; United States -- Social life and customs -- 19th century -- Periodicals; Women's periodicals, American
So sensible have mankind ever been of this, that, in all ages, incentives
have been offered to the ingenious and distinguished, by titles, honors,
and decorations distributed to excellence. To excellence in _men_; for
_women_, however industrious their researches, however 'laborious'
their 'days,' have little to expect but a limited fame, and the inward
consciousness of high motives. Why should this be? Why might not woman
have the satisfaction of feeling that her deservings may entitle her to
the marks of approbation of the learned in her own sphere, and that her
name may acquire a general respectability from honors worthily borne?
In other words, why may not honorary degrees be granted by literary and
scientific institutions to _all_ persons who merit them? And why may not
women publicly bear such testimonials, by appending to their names the
same titles borne by men under similar circumstances? I know that there
is a large, worthy, and respectable class of men who, as some shrink in
undefinable horror from the sight of a cat, feel nervous shudderings and
morbid vexation at the word _strength of mind_ as applied to woman. To the
_word_; for I have, in _essentials_, found many of these nervous gentlemen
happy to avail themselves of the objectionable quality when it was taken
by them in a disguised way. These might, at the first blush of the thing,
begin to wince at a lady being styled A. M., F. R. S., _cum ceteris_.
But, if they will, if they _can_ consider the subject coolly, they will
see that there is nothing unfeminine, nothing the finest womanly delicacy
need fear in the matter. Would the names of Maria Edgeworth or Hannah
More have been published with less propriety, had they been supported
by initials signifying that certain judges of literature approved their
efforts and sanctioned their pretensions? For my part, I think it seems
altogether more befitting a woman's weakness to be ushered into public by
the stamp of masculine authority. I think even a _weak-minded_ woman could
not disparage her charms by seeking in a signature the protection of her
superiors.
"Far be it from me, speaking in modern cant, to draw woman out of her
sphere. I would have every one do her 'duty in that sphere of life in
which it has pleased God to call her.' Let man rule in the court, the
camp; let him make laws and enforce them; let him plough the main; let him
defend his country; while woman soothes the bed of sickness and instructs
her children. Let her studies and her efforts be to alleviate pain, to
increase mental development, and, above all, by precept and example, to
watch over morals and religion. These things she may do; these things she
daily does; but, though more patient, and more spiritual than her brother
_man_, she is not an angel. She needs encouragement, praise, and rewards
to cheer her course. Why, then, deny her the harmless gratifications that
are her due, that she has won and should wear?"
* * * * *
Public-domain text, read in full here on John Shaqi.
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