Godliness : being reports of a series of addresses delivered at James's Hall, London, W. during 1881Booth, Catherine Mumford
Religion
Godliness : being reports of a series of addresses delivered at James's Hall, London, W. during 1881
Booth, Catherine Mumford
Salvation Army -- Sermons; Sermons, English
I glory in my infirmities, that the power of Christ may rest upon me
--that, in consequence of these very infirmities, the power of Christ
shall so rest upon me as to lift me above them, make me independent
of them, master of them, so that, through these very infirmities, I
shall more glorify His strength and grace than if I were a perfect
man, in mind and body. In another place he says, "And lest I should
be exalted above measure through the abundance of the revelations,
there was given to me a thorn in the flesh, the messenger of Satan,
to buffet me." Some people think this was _sin_; but surely, the
words, "messenger of Satan," show that this thorn was no act or
disposition of Paul's, but some external temptation or affliction,
inflicted by Satan. Besides, the Divine assurance, "My grace is
sufficient for thee," _ought_ to forbid the idea of sin. Paul
sought the Lord thrice to have this thorn removed; surely if it had
been _sin_, the Lord would, have been as anxious to have it
removed as His servant was! This thorn was, doubtless, some physical
trial--as the words, "in the flesh," indicate--some tribulation or
sorrow, through the patient endurance of which the strength of Christ
could be magnified in Paul's weakness--one of those things which he
could bear "through Christ who strengthened him."
But mark, this was a Divinely-permitted discipline to _prevent
Paul_ from falling into sin; quite a different thing to sin
itself. "God tempteth no man with evil." The Lord sent this to Paul
for the purpose _not of making_ him humble, for he was humbled
before, but of keeping him humble. And does He not send something to
us all? Do we not need trials and tribulations in the flesh in order
to keep us humble? But is this evidence that, because we require
these things to keep us humble, therefore pride is dwelling in us and
reigning over us? It is an evidence just to the contrary.
Oh, that people, in their enquiries about this blessing of holiness,
would keep this one thing before their minds, that it is _being
saved from sin_!--sin in act, in purpose, in thought!
Public-domain text, read in full here on John Shaqi.
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