(1) After all, an astrologer,--nay, a cabalist--is not so monstrous a prodigy in the nineteenth century! In the year 1801, Lackingtou published a quarto, entitled _Magus: a Complete System of Occult Philosophy; treating of Alchemy, the Cabalistic Art, Natural and Celestial Magic,_ &c.--and a very impudent publication it is too. That Raphael should put forth astrological manuals is not a proof of his belief in the science he professes; but that it should _answer_ to Raphael to put them forth, shows a tendency to belief in his purchasers. CHAPTER XXXIV. AMBITION VINDICATED.--THE HOME OF GODOLPHIN AND LUCILLA.--LUCILLA’S MIND.--THE EFFECT OF HAPPY LOVE ON FEMALE TALENT.--THE EVE OF FAREWELL. LUCILLA ALONE.--TEST OF A WOMAN’S AFFECTION. 0 much-abused and highly-slandered passion!--passion rather of the soul than the heart: hateful to the pseudo-moralist, but viewed with favouring, though not undiscriminating eyes by the true philosopher: bright-winged and august ambition! It is well for fools to revile thee, because thou art liable, like other utilities, to abuse! The wind uproots the oak--but for every oak it uproots it scatters a thousand acorns. Ixion embraced the cloud, but from the embrace sprang a hero. Thou, too, hast thy fits of violence and storm; but without thee, life would stagnate:---thou, too, embracest thy clouds; but even thy clouds have the demigods for their offspring! It was the great and prevailing misfortune of Godolphin’s life, that he had early taught himself to be superior to exertion. His talents, therefore, only preyed on himself; and instead of the vigorous and daring actor of the world, he was alternately the indolent sensualist or the solitary dreamer. He did not view the stir of the great Babel as a man with a wholesome mind should do; and thus from his infirmities we draw a moral. The moral is not the worse, in that it opposes the trite moralities of those who would take from action its motive: the men of genius, who are not also men of ambition, are either humourists, or visionaries, or hypochondriacs. By the side of one of the Italian lakes, Godolphin and Lucilla fixed their abode; and here the young idealist for some time imagined himself happy. Never until now so fond of nature as of cities, he gave himself up to the enchantment of the Eden around him. He spent the long sunny hours of noon on the smooth lake, or among the sheltering trees by which it was encircled. The scenes he had witnessed in the world became to him the food of quiet meditation, and for the first time in his life, thought did not weary him with its sameness.