With slow step and folded arms Godolphin moved along. The well-remembered scenes of his childhood were all before him; the wild verdure of the fern, the broken ground, with its thousand mimic mounts and valleys, the deep dell overgrown with matted shrubs and dark as a wizard’s cave; the remains of many a stately vista, where the tender green of the lime showed forth, even in that dusky light, beneath the richer leaves of the chestnut; all was familiar and home-breathing to his mind. Fragments of boyish verse, forgotten for years, rose hauntingly to his remembrance, telling of wild thoughts, unsatisfied dreams, disappointed hopes. “But I am happy at last,” said he aloud; “yes, happy. I have passed that bridge of life which divides us from the follies of youth; and better prospects, and nobler desires, extend before me. What a world of wisdom in that one saying of Radclyffe’s, ‘Benevolence is the sole cure to idealism;’ to live for others draws us from demanding miracles for ourselves. What duty as yet have I fulfilled? I renounced ambition as unwise, and with it I renounced wisdom itself. I lived for pleasure--I lived the life of disappointment. Without one vicious disposition, I have fallen into a hundred vices; I have never been actively selfish, yet always selfish. I nursed high thoughts--for what end? A poet in heart, a voluptuary in life. If mine own interest came into clear collision with that of another, mine I would have sacrificed, but I never asked if the whole course of my existence was not that of a war with the universal interest. Too thoughtful to be without a leading principle in life, the one principle I adopted has been one error. I have tasted all that imagination can give to earthly possession: youth, health, liberty, knowledge, love, luxury, pomp. Woman was my first passion,--what woman have I wooed in vain? I imagined that my career hung upon Constance’s breath--Constance loved and refused me. I attributed my errors to that refusal; Constance became mine--how have I retrieved them? A vague, a dim, an unconfessed remorse has pursued me in the memory of Lucilla; yet, why not have redeemed that fault to her by good to others? What is penitence not put into action, but the great fallacy in morals? A sin to one, if irremediable, can only be compensated by a virtue to some one else. Yet was I to blame in my conduct to Lucilla? Why should conscience so haunt me at that name? Did I not fly her? Was it not herself who compelled our union? Did I not cherish, respect, honour, forbear with her, more than I have since with my wedded Constance? Did I not resolve to renounce Constance herself, when most loved, for Lucilla’s sake alone? Who prevented that sacrifice--who deserted me--who carved out her own separate life?--Lucilla herself. No, so far, my sin is light. But ought I not to have left all things to follow her, to discover her, to force upon her an independence from want, or possibly from crime? Ah, there was my