Gods and Heroes; or, The Kingdom of JupiterFrancillon, R. E. (Robert Edward)
General
Gods and Heroes; or, The Kingdom of Jupiter
Francillon, R. E. (Robert Edward)
Mythology, Classical -- Juvenile literature
When Pluto received this message he was greatly troubled; for, though
he had carried off Proserpine in that cruel way, he very deeply loved
her, and hoped that, if he could keep her with him, he should at last
conquer her sorrow and get her to love him in return. He had made her
his wife and queen, and could not bear the thought of losing her. He
anxiously inquired of every ghost and spirit in Hades if Queen
Proserpine had tasted food, if ever so little; but not one had seen
her touch even bread or water since she had been brought below. It was
Pluto's turn to lose Proserpine. Ceres was already rejoicing in the
thought of seeing her long-lost daughter. Proserpine was just about to
return to earth, when there stepped forth one of Pluto's courtiers,
named Asculaphus, and accused Proserpine of having tasted the juice of
seven pomegranate seeds. And the Fates knew that it was true.
And Proserpine also knew it, and cried aloud for sorrow that she
should never see her mother again; and her cry turned the treacherous,
tale-bearing Asculaphus into a hooting owl. But this did not undo the
work of those seven fatal pomegranate seeds. Even the Fates were
filled with pity; even the heart of Pluto was touched by the mother's
and the daughter's despair. The Fates could not change their decree.
But it was settled that, though Proserpine must continue to be the
wife of Pluto and the Queen of Hades, she should be allowed to spend
six months out of every year on earth with Ceres. And that is the
reason of summer and winter. It is summer when Ceres is happy with her
daughter, and makes the earth rejoice with flowers and fruit and corn.
It is winter when she is left alone, and Proserpine goes back to Pluto
until next spring. Proserpine is the beauty and joy of the earth,
which seems to die in winter, but only to come to life again. And she
is the beauty of death besides. You will remember what you read in the
story of Psyche about the beauty of Proserpine.
* * * * *
It was Ceres who taught men to plow, harrow, sow, and reap; and they
were very grateful to her everywhere. The worship of Ceres, under many
names, was the chief part of the religion of ancient times. You will
know her, from pictures and statues, as a noble and stately goddess,
crowned with a garland of corn, holding a lighted torch, sometimes
standing in a chariot drawn by flying dragons. I have said she had
many names, one of the most famous being Demeter, which means "Mother
Earth"; and "Bona Dea," that is to say, "the Good Goddess," was
another.
Proserpine, as Queen of Hades, became a very strange and mysterious
goddess indeed. One of her names is Hecate, and under that name she
rules over magic. She often wears a veil, and a crown of stars; and,
like Pluto, carries the scepter with two prongs, differing from
Neptune's trident, which has three.
Public-domain text, read in full here on John Shaqi.
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