Goethe's Theory of ColoursGoethe, Johann Wolfgang von
Philosophy
Goethe's Theory of Colours
Goethe, Johann Wolfgang von
Color
The state in which general physics now is, appears, again, particularly
favourable to our labours; for natural philosophy, owing to
indefatigable and variously directed research, has gradually attained
such eminence, that it appears not impossible to refer a boundless
empiricism to one centre.
738.
Without referring to subjects which are too far removed from our own
province, we observe that the formulæ under which the elementary
appearances of nature are expressed, altogether tend in this direction;
and it is easy to see that through this correspondence of expression, a
correspondence in meaning will necessarily be soon arrived at.
739.
True observers of nature, however they may differ in opinion in other
respects, will agree that all which presents itself as appearance, all
that we meet with as phenomenon, must either indicate an original
division which is capable of union, or an original unity which admits
of division, and that the phenomenon will present itself accordingly.
To divide the united, to unite the divided, is the life of nature;
this is the eternal systole and diastole, the eternal collapsion and
expansion, the inspiration and expiration of the world in which we live
and move.
740.
It is hardly necessary to observe that what we here express as number
and restrict to dualism is to be understood in a higher sense; the
appearance of a third, a fourth order of facts progressively developing
themselves is to be similarly understood; but actual observation
should, above all, be the basis of all these expressions.
741.
Iron is known to us as a peculiar substance, different from other
substances: in its ordinary state we look upon it as a mere material
remarkable only on account of its fitness for various uses and
applications. How little, however, is necessary to do away with the
comparative insignificancy of this substance. A two-fold power is
called forth,[1] which, while it tends again to a state of union, and,
as it were, seeks itself, acquires a kind of magical relation with
its like, and propagates this double property, which is in fact but a
principle of reunion, throughout all bodies of the same kind. We here
first observe the mere substance, iron; we see the division that takes
place in it propagate itself and disappear, and again easily become
re-excited. This, according to our mode of thinking, is a primordial
phenomenon in immediate relation with its idea, and which acknowledges
nothing earthly beyond it.
742.
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