Goethe's Theory of ColoursGoethe, Johann Wolfgang von
Philosophy
Goethe's Theory of Colours
Goethe, Johann Wolfgang von
Color
That vivid colour demands the comparative absence of colour, either
on a lighter or darker scale, as its contrast, may be inferred again
from the fact that bright colourless objects produce strongly coloured
spectra. In darkness, the spectrum which is first white, or nearly
white, is followed by red: in light, the spectrum which is first black,
is followed by green (39-44). All colour, as the author observes
(259), is to be considered as half-light, inasmuch as it is in every
case lighter than black and darker than white. Hence no contrast of
colour with colour, or even of colour with black or white, can be so
great (as regards lightness or darkness) as the contrast of black and
white, or light and dark abstractedly. This distinction between the
differences of degree and the differences of kind is important, since a
just application of contrast in colour may be counteracted by an undue
difference in lightness or darkness. The mere contrast of colour is
happily employed in some of Guido's lighter pictures, but if intense
darks had been opposed to his delicate carnations, their comparative
whiteness would have been unpleasantly apparent. On the other hand, the
flesh-colour in Giorgione, Sebastian del Piombo (his best imitator),
and Titian, was sometimes so extremely glowing[1] that the deepest
colours, and black, were indispensable accompaniments. The manner of
Titian as distinguished from his imitation of Giorgione, is golden
rather than fiery, and his biographers are quite correct in saying
that he was fond of opposing red (lake) and blue to his flesh[2]. The
correspondence of these contrasts with the physiological phenomena will
be immediately apparent, while the occasional practice of Rubens in
opposing bright red to a still cooler flesh-colour, will be seen to be
equally consistent.
The effect of white drapery (the comparative absence of colour) in
enhancing the glow of Titian's flesh-colour, has been frequently
pointed out:[3] the shadows of white thus opposed to flesh, often
present, again, the physiological contrast, however delicately,
according to the hue of the carnation. The lights, on the other hand,
are not, and probably never were, quite white, but from the first,
partook of the quality of depth, a quality assumed by the colourists to
pervade every part of a picture more or less.[4]
It was before observed that the description of colours in words may
often convey ideas of too positive a nature, and it may be remarked
generally that the colours employed by the great masters are, in their
ultimate effect, more or less subdued or broken. The physiological
contrasts are, however, still applicable in the most comparatively
neutral scale.
Public-domain text, read in full here on John Shaqi.
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