Goethe's Theory of ColoursGoethe, Johann Wolfgang von
Philosophy
Goethe's Theory of Colours
Goethe, Johann Wolfgang von
Color
If we unroll a coil of bright steel-wire, and after suffering it to
spring confusedly together again, place it at a window in the light,
we shall see the prominent parts of the circles and convolutions
illumined, but neither resplendent nor iridescent. But if the sun
shines on the wire, this light will be condensed into a point, and we
perceive a small resplendent image of the sun, which, when seen near,
exhibits no colour. On retiring a little, however, and fixing the eyes
on this refulgent appearance, we discern several small mirrored suns,
coloured in the most varied manner; and although the impression is that
green and red predominate, yet, on a more accurate inspection, we find
that the other colours are also present.
368.
If we take an eye-glass, and examine the appearance through it, we
find the colours have vanished, as well as the radiating splendour in
which they were seen, and we perceive only the small luminous points,
the repeated images of the sun. We thus find that the impression is
subjective in its nature, and that the appearance is allied to those
which we have adverted to under the name of radiating halos (100).
369.
We can, however, exhibit this phenomenon objectively. Let a piece
of white paper be fastened beneath a small aperture in the lid of a
camera-obscura, and when the sun shines through this aperture, let
the confusedly-rolled steel-wire be held in the light, so that it be
opposite to the paper. The sun-light will impinge on and in the circles
of the wire, and will not, as in the concentrating lens of the eye,
display itself in a point; but, as the paper can receive the reflection
of the light in every part of its surface will be seen in hair-like
lines, which are also iridescent.
370.
This experiment is purely catoptrical; for as we cannot imagine that
the light penetrates the surface of the steel, and thus undergoes a
change, we are soon convinced that we have here a mere reflection
which, in its subjective character, is connected with the theory of
faintly acting lights, and the after-image of dazzling lights, and as
far as it can be considered objective, announces even in the minutest
appearances, a real effect, independent of the action and reaction of
the eye.
371.
We have seen that to produce these effects not merely light but a
powerful light is necessary; that this powerful light again is not an
abstract and general quality, but a circumscribed light, a luminous
image. We can convince ourselves still further of this by analogous
cases.
372.
Public-domain text, read in full here on John Shaqi.
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