It would be impossible, I think, to furnish two better instances of the evils of caste to people desirous of shaking off in any way the habits of their forefathers; and a more melancholy picture than that of this unfortunate man setting out with his dead child without a single friend to accompany him it would indeed be difficult to find. Many other illustrations might, of course, be given; but enough has been said already, and we may safely consider it as a settled question that, as far as the people of the towns are concerned, the sooner caste is abolished the better. I may here be permitted to remind the reader that we have considered the effects of caste, as regards the country population, in two very important particulars: first of all, as to the morality of the sexes, which is controlled to such a large extent by caste law; and secondly, we have looted at the effects of caste as controlling the use of alcohol, and consequently limiting the crimes and evils that can in most countries be traced to drinking. On both of these points we have compared an Indian county with any county in Great Britain, and saw reason to think that morality, as regards the points under consideration, is better in Manjarabad than in any British county. And, by facts which may be brought from many quarters of the globe, we have seen that it is a universal law that inferior races have a tendency to adopt the vices rather than the virtues of superior races, and that, therefore, caste laws which enjoin social separation are of the highest value. We have seen, too, the value of caste in keeping up feelings of superiority and self-respect. We have also seen that these caste laws can exist without retarding the progress of the people, or their desire for education. And, finally, taking all these points into consideration, we concluded that there were no drawbacks, and many striking advantages, connected with caste as far as the country populations are concerned. In the next place, we looked at the circumstances of the people of the towns, inquired as to how caste has affected them for good or evil, and came to the conclusion that not only does no good arise from caste, but that it is plainly and unmistakably an unmitigated evil. Keeping these conclusions firmly in mind, let us now advance to the consideration of a third question, which naturally arises out of those facts which I assume to have been established.