Gold, Sport, and Coffee Planting in Mysore: With chapters on coffee planting in Coorg, the Mysore representative assembly, the Indian congress, caste and the Indian silver question, being the 38 years' experiences of a Mysore planterElliot, Robert H. (Robert Henry)
History
Gold, Sport, and Coffee Planting in Mysore: With chapters on coffee planting in Coorg, the Mysore representative assembly, the Indian congress, caste and the Indian silver question, being the 38 years' experiences of a Mysore planter
Elliot, Robert H. (Robert Henry)
Caste -- India; Coffee; Karnataka (India) -- Description and travel; Karnataka (India) -- Politics and government
The first I have to give of violation of caste law is certainly the most
extraordinary that I ever heard of. The act was, indeed, a remarkable and
touching tribute of regard, or I may even say of affection, on the part of
a native overseer of the farmer caste in Manjarabad, and was a better
monument than any that could have been erected to one of the best and most
unselfish men I have over met. When Mr. W----, my late manager, unhappily
died on the estate, this overseer in question, understanding that it was
considered by us as an honour to the deceased, volunteered to make one of
the carrying party. This extraordinary determination was absolutely
forbidden by the caste potail, or head man, who was present; but Rama
Gouda[44] showed the same coolness and resolution that he always did in
the case of a bear or a tiger, and simply saying, "Let my caste go
to-day," he made one of the carrying party in spite of every remonstrance.
Hundreds of all castes were present, but so strong were their feelings of
regard for Mr. W----, that no notice whatever was taken of the offence
which was so publicly committed. The repugnance of all castes, except the
very lowest, to touching the body of a European, is very well known to
everyone who has been in India, and so fearful was the caste head man of
sanctioning, even with his presence, this violation of caste law, that he
immediately went home.
In the next instance I have to give, one of the Lingayet caste
(vegetarians, and abstainers from intoxicating drinks) was wounded by a
tiger, and there was a caste question raised, as to whether, under the
circumstances, he should take wine. The occurrence came about in this way.
Some miles from my house I once wounded a tiger, somewhat late in the day,
and, owing to the broken nature of the ground, and a general confusion
that seemed to take possession of the people, it seemed impossible to
bring the affair to a satisfactory conclusion, so I went home. The
following morning I returned to take up the track of the tiger, but it was
unluckily reported that the animal had quitted the jungle we had left him
in, so the party (I having been posted at a point where the tiger would
probably break cover, in case the report should prove false), it appears,
blundered carelessly into the place where the animal had been last seen
the evening before. Now, this particular spot was full of a long sort of
reed that grows in swampy ground, so that the people could not see far
before them, and, to make a long story short, it seems that the tiger
bided his time, sprang suddenly into the party, and gave one of them a
fatal bite in the loins. The moment I heard the three roars, I expected
that something disagreeable must have occurred, and, on arrival at the
scene of events, I found a fine young fellow of the Lingayet caste lying
bathed in blood, and my people vainly endeavouring to stanch the wounds.
He was half swooning away from loss of blood, and I offered him some wine
Public-domain text, read in full here on John Shaqi.
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