Good Newes from New England: Or a true relation of things very remarkable at the plantation of Plimoth in New-EnglandWinslow, Edward
History
Good Newes from New England: Or a true relation of things very remarkable at the plantation of Plimoth in New-England
Winslow, Edward
Massachusetts -- History -- New Plymouth, 1620-1691; Pilgrims (New Plymouth Colony) -- Early works to 1800
A few things I thought meet to add hereunto, which I have observed
amongst the Indians, both touching their religion and sundry
other customs amongst them. And first, whereas myself and others,
in former letters, (which came to the press against my will and
knowledge,) wrote that the Indians about us are a people without
any religion, or knowledge of any God, therein I erred, though
we could then gather no better; for as they conceive of many
divine powers, so of one, whom they call _Kiehtan_,[110] to be
the principal and maker of all the rest, and to be made by none.
He, they say, created the heavens, earth, sea and all creatures
contained therein; also that he made one man and one woman, of whom
they and we and all mankind came;[111] but how they became so far
dispersed, that know they not. At first, they say, there was no
sachim or king, but Kiehtan, who dwelleth above in the heavens,
whither all good men go when they die, to see their friends, and
have their fill of all things. This his habitation lieth far
westward in the heavens, they say; thither the bad men go also, and
knock at his door, but he bids them _quatchet_, that is to say,
walk abroad, for there is no place for such; so that they wander in
restless want and penury.[112] Never man saw this Kiehtan; only old
men tell of him, and bid them tell their children, yea to charge
them to teach their posterities the same, and lay the like charge
upon them. This power they acknowledge to be good; and when they
would obtain any great matter, meet together and cry unto him;
and so likewise for plenty, victory, &c. sing, dance, feast, give
thanks, and hang up garlands and other things in memory of the same.
Another power they worship, whom they call _Hobbamock_, and to
the northward of us, _Hobbamoqui_;[113] this, as far as we can
conceive, is the devil. Him they call upon to cure their wounds and
diseases. When they are curable, he persuades them he sends the
same for some conceived anger against them; but upon their calling
upon him, can and doth help them; but when they are mortal and
not curable in nature, then he persuades them Kiehtan is angry,
and sends them, whom none can cure; insomuch as in that respect
only they somewhat doubt whether he be simply good, and therefore
in sickness never call upon him. This Hobbamock appears in sundry
forms unto them, as in the shape of a man, a deer, a fawn, an
eagle, &c. but most ordinarily a snake. He appears not to all, but
the chiefest and most judicious amongst them; though all of them
strive to attain to that hellish height of honor. He appeareth most
ordinary and is most conversant with three sorts of people. One, I
confess I neither know by name nor office directly; of these they
have few, but esteem highly of them, and think that no weapon can
kill them; another they call by the name of _powah_; and the third
_pniese_.
Public-domain text, read in full here on John Shaqi.
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