Good Newes from New England: Or a true relation of things very remarkable at the plantation of Plimoth in New-EnglandWinslow, Edward
History
Good Newes from New England: Or a true relation of things very remarkable at the plantation of Plimoth in New-England
Winslow, Edward
Massachusetts -- History -- New Plymouth, 1620-1691; Pilgrims (New Plymouth Colony) -- Early works to 1800
“From the general, [that is, the joint concern, the company]
subscribed by thirteen, we have also a letter wherein they say,
‘Let it not be grievous to you, that you have been instruments to
break the ice for others who come after with less difficulty; the
honor shall be yours to the world’s end. We bear you always in our
breasts, and our hearty affection is towards you all, as are the
hearts of hundreds more which never saw your faces, who doubtless
pray your safety as their own.’
“When these passengers see our poor and low condition ashore,
they are much dismayed and full of sadness; only our old friends
rejoice to see us, and that it is no worse, and now hope we shall
enjoy better days together. The best dish we could present them
with, is a lobster, or piece of fish, without bread, or any thing
else but a cup of fair spring water; and the long continuance
of this diet, with our labors abroad, has somewhat abated the
freshness of our complexion; but God gives us health, &c.
“August 11. The fourth marriage is of Governor Bradford to Mrs.
Alice Southworth, widow.” Bradford, in Prince, pp. 220, 221. Her
maiden name was Carpenter, as appears from the following entry in
the records of the Plymouth Church: “1667. Mary Carpenter, (sister
of Mrs. Alice Bradford, the wife of Governor Bradford,) a member of
the church at Duxbury, died in Plymouth, March 19-20, being newly
entered into the 91st year of her age. She was a godly old maid,
never married.”
_Chapter 7_ (_pp. 57-66_)
[110] The meaning of the word Kiehtan, I think, hath reference to
antiquity; for _Chise_ is an old man, and _Kichchise_ a man that
exceedeth in age.--_Winslow’s Note._
[111] “They relate how they have it from their fathers, that
Kautantowwit made one man and woman of a stone, which disliking he
broke them in pieces, and made another man and woman of a tree,
which were the fountains of all mankind.” Roger Williams’s Key, ch.
xxi.
[112] “_Kautantowwit_, the great southwest God, to whose house all
souls go, and from whom came their corn and beans, as they say.
They believe that the souls of men and women go to the southwest;
their great and good men and women to Kautantowwit’s house, where
they have hopes, as the Turks have, of carnal joys; murtherers,
thieves and liars, their souls, say they, wander restless abroad.”
Williams’s Key, ch. xxi.
[113] Wood, in his New England’s Prospect, ch. xix. spells this
word _Abamacho_.
[114] See page 33, note [76].
[115] See pages 13 and 37.
[116] Or centaury--probably the _sabbatia chloroides_, a plant
conspicuous for its beauty, which is found in great abundance on
the margin of the ponds in Plymouth. It belongs to the natural
order of Gentians, one characteristic of which is an intense
bitterness, residing both in the stems and roots. The _gentiana
crinita_, or fringed gentian, also grows in this region. See
Bigelows Plants of Boston, pp. 79 and 111.
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