Who is awed by the idea of a God? A few enfeebled men, morose and disgusted with the world; a few, in whom the passions are already deadened by age, by infirmity, or by the strokes of fortune. Religion is a check, to those alone who by their state of mind and body, or by fortuitous circumstances, have been already brought to reason. The fear of God hinders from sin only those, who are not much inclined to it, or else those who are no longer able to commit it. To tell men, that the Deity punishes crimes in this world, is to advance an assertion, which experience every moment contradicts. The worst of men are commonly the arbiters of the world, and are those whom fortune loads with her favours. To refer us to another life, in order to convince us of the judgments of God, is to refer us to conjectures, in order to destroy facts, which cannot be doubted. 167. Nobody thinks of the life to come, when he is strongly smitten with the objects he finds here below. In the eyes of a passionate lover, the presence of his mistress extinguishes the flames of hell, and her charms efface all the pleasures of paradise. Woman! you leave, say you, your lover for your God. This is either because your lover is no longer the same in your eyes, or because he leaves you. Nothing is more common, than to see ambitious, perverse, corrupt, and immoral men, who have some ideas of Religion, and sometimes appear even zealous for its interest. If they do not practise it at present, they hope to in the future. They lay it up, as a remedy, which will be necessary to salve the conscience for the evil they intend to commit. Besides, the party of devotees and priests being very numerous, active, and powerful, is it not astonishing, that rogues and knaves seek its support to attain their ends? It will undoubtedly be said, that many honest people are sincerely religious, and that without profit; but is uprightness of heart always accompanied with knowledge? It is urged, that many learned men, many men of genius have been strongly attached to Religion. This proves, that men of genius may have prejudices, be pusillanimous, and have an imagination, which misleads them and prevents them from examining subjects coolly. Pascal proves nothing in favour of Religion, unless that a man of genius may be foolish on some subjects, and is but a child, when he is weak enough to listen to his prejudices. Pascal himself tells us, that _the mind may be strong and contracted, enlarged and weak_. He previously observes, that _a man may have a sound mind, and not understand every subject equally well; for there are some, who, having a sound judgment in a certain order of things, are bewildered in others_. 168.