In religion, men have, for the most part, remained in their primitive
barbarity. Modern religions are only ancient follies revived, or presented
under some new form. If the savages of antiquity adored mountains, rivers,
serpents, trees, and idols of every kind; if the EGYPTIANS paid homage to
crocodiles, rats, and onions, do we not see nations, who think themselves
wiser than they, worship bread, into which they imagine, that through
the enchantments of their priests, the divinity has descended. Is not the
Bread-God the idol of many Christian nations, who, in this respect, are as
irrational, as the most savage?
121.
The ferocity, stupidity, and folly of uncivilized man have ever disclosed
themselves in religious practices, either cruel or extravagant. A spirit
of barbarity still survives, and penetrates the religions even of the
most polished nations. Do we not still see human victims offered to
the divinity? To appease the anger of a God, who is always supposed as
ferocious, jealous and vindictive, as a savage, do not those, whose manner
of thinking is supposed to displease him, expire under studied torments,
by the command of sanguinary laws? Modern nations, at the instigation of
their priests, have perhaps improved upon the atrocious folly of barbarous
nations; at least, we find, that it has ever entered the heads of savages
to torment for opinions, to search the thoughts, to molest men for the
invisible movements of their brains?
When we see learned nations, such as the English, French, German, etc.,
continue, notwithstanding their knowledge, to kneel before the barbarous
God of the Jews; when we see these enlightened nations divide into
sects, defame, hate, and despise one another for their equally ridiculous
opinions concerning the conduct and intentions of this unreasonable God;
when we see men of ability foolishly devote their time to meditate the
will of this God, who is full of caprice and folly, we are tempted to cry
out: O men, you are still savage!!!
122.
Whoever has formed true ideas of the ignorance, credulity, negligence, and
stupidity of the vulgar, will suspect opinions the more, as he finds
them generally established. Men, for the most part, examine nothing: they
blindly submit to custom and authority. Their religious opinions, above
all others, are those which they have the least courage and capacity to
examine: as they comprehend nothing about them, they are forced to be
silent, or at least are soon destitute of arguments. Ask any man, whether
he believes in a God? He will be much surprised that you can doubt it. Ask
him again, what he understands by the word _God_. You throw him into
the greatest embarrassment; you will perceive immediately, that he is
incapable of affixing any real idea to this word, he incessantly repeats.
He will tell you, that God is God. He knows neither what he thinks of it,
nor his motives for believing in it.
Public-domain text, read in full here on John Shaqi.
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