Classical literature; Ethics -- Early works to 1800; Political science -- Early works to 1800
CALLICLES: I do not heed a word of what you are saying, and have only
answered hitherto out of civility to Gorgias.
SOCRATES: What are we to do, then? Shall we break off in the middle?
CALLICLES: You shall judge for yourself.
SOCRATES: Well, but people say that “a tale should have a head and not
break off in the middle,” and I should not like to have the argument
going about without a head (compare Laws); please then to go on a
little longer, and put the head on.
CALLICLES: How tyrannical you are, Socrates! I wish that you and your
argument would rest, or that you would get some one else to argue with
you.
SOCRATES: But who else is willing?—I want to finish the argument.
CALLICLES: Cannot you finish without my help, either talking straight
on, or questioning and answering yourself?
SOCRATES: Must I then say with Epicharmus, “Two men spoke before, but
now one shall be enough”? I suppose that there is absolutely no help.
And if I am to carry on the enquiry by myself, I will first of all
remark that not only I but all of us should have an ambition to know
what is true and what is false in this matter, for the discovery of the
truth is a common good. And now I will proceed to argue according to my
own notion. But if any of you think that I arrive at conclusions which
are untrue you must interpose and refute me, for I do not speak from
any knowledge of what I am saying; I am an enquirer like yourselves,
and therefore, if my opponent says anything which is of force, I shall
be the first to agree with him. I am speaking on the supposition that
the argument ought to be completed; but if you think otherwise let us
leave off and go our ways.
GORGIAS: I think, Socrates, that we should not go our ways until you
have completed the argument; and this appears to me to be the wish of
the rest of the company; I myself should very much like to hear what
more you have to say.
SOCRATES: I too, Gorgias, should have liked to continue the argument
with Callicles, and then I might have given him an “Amphion” in return
for his “Zethus”; but since you, Callicles, are unwilling to continue,
I hope that you will listen, and interrupt me if I seem to you to be in
error. And if you refute me, I shall not be angry with you as you are
with me, but I shall inscribe you as the greatest of benefactors on the
tablets of my soul.
CALLICLES: My good fellow, never mind me, but get on.
Public-domain text, read in full here on John Shaqi.
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