SOCRATES: If they were right in saying that they make men better, then they are the only class who can afford to leave their remuneration to those who have been benefited by them. Whereas if a man has been benefited in any other way, if, for example, he has been taught to run by a trainer, he might possibly defraud him of his pay, if the trainer left the matter to him, and made no agreement with him that he should receive money as soon as he had given him the utmost speed; for not because of any deficiency of speed do men act unjustly, but by reason of injustice. CALLICLES: Very true. SOCRATES: And he who removes injustice can be in no danger of being treated unjustly: he alone can safely leave the honorarium to his pupils, if he be really able to make them good—am I not right? (Compare Protag.) CALLICLES: Yes. SOCRATES: Then we have found the reason why there is no dishonour in a man receiving pay who is called in to advise about building or any other art? CALLICLES: Yes, we have found the reason. SOCRATES: But when the point is, how a man may become best himself, and best govern his family and state, then to say that you will give no advice gratis is held to be dishonourable? CALLICLES: True. SOCRATES: And why? Because only such benefits call forth a desire to requite them, and there is evidence that a benefit has been conferred when the benefactor receives a return; otherwise not. Is this true? CALLICLES: It is. SOCRATES: Then to which service of the State do you invite me? determine for me. Am I to be the physician of the State who will strive and struggle to make the Athenians as good as possible; or am I to be the servant and flatterer of the State? Speak out, my good friend, freely and fairly as you did at first and ought to do again, and tell me your entire mind. CALLICLES: I say then that you should be the servant of the State. SOCRATES: The flatterer? well, sir, that is a noble invitation. CALLICLES: The Mysian, Socrates, or what you please. For if you refuse, the consequences will be— SOCRATES: Do not repeat the old story—that he who likes will kill me and get my money; for then I shall have to repeat the old answer, that he will be a bad man and will kill the good, and that the money will be of no use to him, but that he will wrongly use that which he wrongly took, and if wrongly, basely, and if basely, hurtfully. CALLICLES: How confident you are, Socrates, that you will never come to harm! you seem to think that you are living in another country, and can never be brought into a court of justice, as you very likely may be brought by some miserable and mean person.