Classical literature; Ethics -- Early works to 1800; Political science -- Early works to 1800
POLUS: That he is wicked I cannot deny; for he had no title at all to
the throne which he now occupies, he being only the son of a woman who
was the slave of Alcetas the brother of Perdiccas; he himself therefore
in strict right was the slave of Alcetas; and if he had meant to do
rightly he would have remained his slave, and then, according to your
doctrine, he would have been happy. But now he is unspeakably
miserable, for he has been guilty of the greatest crimes: in the first
place he invited his uncle and master, Alcetas, to come to him, under
the pretence that he would restore to him the throne which Perdiccas
has usurped, and after entertaining him and his son Alexander, who was
his own cousin, and nearly of an age with him, and making them drunk,
he threw them into a waggon and carried them off by night, and slew
them, and got both of them out of the way; and when he had done all
this wickedness he never discovered that he was the most miserable of
all men, and was very far from repenting: shall I tell you how he
showed his remorse? he had a younger brother, a child of seven years
old, who was the legitimate son of Perdiccas, and to him of right the
kingdom belonged; Archelaus, however, had no mind to bring him up as he
ought and restore the kingdom to him; that was not his notion of
happiness; but not long afterwards he threw him into a well and drowned
him, and declared to his mother Cleopatra that he had fallen in while
running after a goose, and had been killed. And now as he is the
greatest criminal of all the Macedonians, he may be supposed to be the
most miserable and not the happiest of them, and I dare say that there
are many Athenians, and you would be at the head of them, who would
rather be any other Macedonian than Archelaus!
SOCRATES: I praised you at first, Polus, for being a rhetorician rather
than a reasoner. And this, as I suppose, is the sort of argument with
which you fancy that a child might refute me, and by which I stand
refuted when I say that the unjust man is not happy. But, my good
friend, where is the refutation? I cannot admit a word which you have
been saying.
POLUS: That is because you will not; for you surely must think as I do.
Public-domain text, read in full here on John Shaqi.
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